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brahman
07 October 2009, 12:06 AM
What if the scientists start to discuss all their minute observations during the research with the trainees(trainees on probation), than discussing it with the chief?


Findings in the state of swapna is being discussed in jagrat, no one tends to discuss it with the paramatman in sushupti.

Everyone remain incapable to go further to discuss it with the paramatman in sushupti.

If we contemplate further, we know that unless sufficiently attuned, Turiya or the state that transcends the state of jagrat ,svapna, and susupti is difficult to attain.
People are more inclined to unveil their sukshma findings (observations) in stula nature.

Man ponders money, seeks status and is selfish and competitive.
He is always magnetized by material thoughts, and under the spell of desires and false ego.

This palpable error obstructs him from seeking the ‘kaarana’ of his findings.

The kaarana of whatever exist in sthula and sukshma is turiya, the atman, brahman

The books make you a dreamer only; it leads you to a state high level of sukshma.

In a dreamless state of sushupti the chita starts seeking the kaarana nature of Brahman.


Turiya occurs when the chita is filled with knowledge or when the jagrat , swapna, sushpti states of chita dissolves in atman.

All this to happen, you need to annihilate your love for science alone, and develop some love towards yourself.

A sentence read in satwa guna makes one think.

A sentence read in rajoguna makes one question.

A sentence read in tamo guna makes one fight.

But the sentence remains the same and the sense remains the same.
Words change their meaning, reflecting the reader sense.


The intelligent, out of false ego, fare differently. They understand it the nature of Brahman that every person differs from one another.

So, establishing advaitha Vedanta in a common definition seems difficult, or even impossible.

Altogether, if that experience remains undefined, can the science behind it be explicable?
I am sure; the philosophers derived this philosophy from the ancient texts, and equally by assessing their own experiments.

These philosophies are rich in spiritual essence, you need to possess rich and profound intellectual dimension to comprehend it.
Practise nothing less than upasana to comprehend it.

One experiences akarma in karma, doesn’t work(with chitta) even when he works(with indriya).
He succeeds to fasten his mind to the Paramatman always.
He enjoys bliss every moment he is awake.

See truth in whatever you see
Enjoy aanada every moment you live
Find you in all entities, and all entities in you.


truth doesn’t stay far from you,

truth doesn’t have a shape(achintya rupa),

truth doesn’t look like a light,

The unchangeable, indestructible uniqueness is truth,

Truth is beyond sthula, suukhsma and kaarana

Truth is where jagrat swapna sushpti dissolves in.

Truth is where aa uu ma dissolves in

Truth is tutirya

Turiya alone is real

Anything everything other than ‘this’ knowledge is ignorance


Aum tat sat




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