yajvan
20 June 2010, 11:45 AM
hariḥ oṁ
~~~~~~
namasté
On many occasions I have read and heard of peoples' concern with prosperity. They mention their ability for good fortune (bhaga) has been allusive and runs away from them.
Many ask how can lakṣmī's blessings be gained?
Many look for a single sound (bīja) or prayer or pūja. Yet is this the proper prasthāna ( way , means) to accomplish ones aim?
We know lakṣmī-devī brings púṇyā - a good sign , good fortune , prosperity , success , happiness. She is known as the devatā of fortune and beauty. She is also known as śrī and regarded as the wife of viṣṇu or nārāyaṇa . She is also variously regarded as a wife of sūrya , as a wife of prajāpati , a wife of dharma and mother of kāma.
It is said She sprang with other precious things from the foam of the ocean when churned by the deva-s and asura to recover amṛta (the nectar conferring immortality , produced at the churning of the ocean, ambrosia) . Others say She appeared during creation floating over the water on the petals of a lotus-flower.
She has been known as a wife of dattatreya , and one of the 9 śaktis of viṣṇu. We identify her with dākṣāyaṇī in bharatāśrama. She is known as sītā , wife of rāma , and other glorious śakti-s.
Who would not want lakṣmī-devī at one's home? Yet the point to be made, is lakṣmī-devī invited or encouraged to one's home just by a word or prayer and no more?
Let's see what She says on this ( from the mahābhārata, śanti parvan ):
I always reside with those that are distinguished for liberality ( open-mindedness, free from prejudice or bigotry), that study knowledge (ved) and the śāstra's; those that worship the pitri-s ( the departed), devatā's, seniors, guest and preceptors ( teachers, guru's).
She mentions she used to reside with the dānava-s. She says formerly the dānava-s used to keep their homes clean, do the proper yajña, wait on their teachers (preceptors) restrain their passions, be truthful in speech, and obedient to brāhmaṇa-s ( those who know Reality). They never fought with one another , they where charitable, economical, endowed with compassion, simplicity of conduct, steadfast of faith, grace and under complete control.
The sun never rose upon them when they lay asleep ( they were up before the dawn) and never out-slepped the moon, She said.
She talks of many other things that are simple but powerful in behavior & deed i.e. self-restraint and self-controlled in nature. She mentioned all all these virtues passed and they ( the dānava-s) began to entertain more censurable acts which was held in esteem ( considered acceptable). She lists out many things yet are rooted in uncleanness, little self-restraint, bad manners, excessive sleep, quarrels, ignorance of the ṛk-s ( mantra's of the ṛg ved), etc. They in general ceased to attend to the purity of the person or purity of mind or of the community.
One thing I found uncanny was lakṣmī-devī's attention to one thing that I think is ~easy~ to practice; a clean and orderly home (as I see it inviting). Lakṣmī-devī goes out of Her way on several occasions to offer this as a blemish: Lakṣmī-devī mentions the following areas:
the dānava-s used to keep their homes clean
corn lay scattered in the yards exposed to devastation by crows and rats
knifes, cups, plates, baskets and spades lay scattered in the house; the house wives abstained from looking after these ( i.e. no cleanup)
milk remained exposed
they ate food that was left uncovered ( or not stored properly)
they touched ghee with hands unwashed
they ate what they had including flesh of animals not prepared or used for sacrifices
etc.My point I wish to suggest : Mantra-s are no doubt a favorable action that should be pursued as many benefits come with this japa to invoke lakṣmī-devī's blessings. That said there are additional actions of merit one may wish to consider as lakṣmī alludes to in Her discussion to śakra-ji¹.
IMHO it does little good to sit like baby birds in their nests and only chirp for mother to come and feed us. We as responsible individuals must consider ourselves, our actions, and our environment to invite lakṣmī-devī to our homes.
praṇām
words
prasthāna a way to attain (any object) , course , method , system
dānava - a class of asuras often identified with the daityas considered rivals of the deva-s
described as children of danu and kaśyapa , some say 40 in number others 100
danu - of a daughter of dakṣa by kaśyapa or danāyū́ as she was the mother of the dānavas
śakra means strong, mighty and is another name for indra.
We know lakṣmī as Śrī Devī , Pārvatī , Śaivī, Śrī
~~~~~~
namasté
On many occasions I have read and heard of peoples' concern with prosperity. They mention their ability for good fortune (bhaga) has been allusive and runs away from them.
Many ask how can lakṣmī's blessings be gained?
Many look for a single sound (bīja) or prayer or pūja. Yet is this the proper prasthāna ( way , means) to accomplish ones aim?
We know lakṣmī-devī brings púṇyā - a good sign , good fortune , prosperity , success , happiness. She is known as the devatā of fortune and beauty. She is also known as śrī and regarded as the wife of viṣṇu or nārāyaṇa . She is also variously regarded as a wife of sūrya , as a wife of prajāpati , a wife of dharma and mother of kāma.
It is said She sprang with other precious things from the foam of the ocean when churned by the deva-s and asura to recover amṛta (the nectar conferring immortality , produced at the churning of the ocean, ambrosia) . Others say She appeared during creation floating over the water on the petals of a lotus-flower.
She has been known as a wife of dattatreya , and one of the 9 śaktis of viṣṇu. We identify her with dākṣāyaṇī in bharatāśrama. She is known as sītā , wife of rāma , and other glorious śakti-s.
Who would not want lakṣmī-devī at one's home? Yet the point to be made, is lakṣmī-devī invited or encouraged to one's home just by a word or prayer and no more?
Let's see what She says on this ( from the mahābhārata, śanti parvan ):
I always reside with those that are distinguished for liberality ( open-mindedness, free from prejudice or bigotry), that study knowledge (ved) and the śāstra's; those that worship the pitri-s ( the departed), devatā's, seniors, guest and preceptors ( teachers, guru's).
She mentions she used to reside with the dānava-s. She says formerly the dānava-s used to keep their homes clean, do the proper yajña, wait on their teachers (preceptors) restrain their passions, be truthful in speech, and obedient to brāhmaṇa-s ( those who know Reality). They never fought with one another , they where charitable, economical, endowed with compassion, simplicity of conduct, steadfast of faith, grace and under complete control.
The sun never rose upon them when they lay asleep ( they were up before the dawn) and never out-slepped the moon, She said.
She talks of many other things that are simple but powerful in behavior & deed i.e. self-restraint and self-controlled in nature. She mentioned all all these virtues passed and they ( the dānava-s) began to entertain more censurable acts which was held in esteem ( considered acceptable). She lists out many things yet are rooted in uncleanness, little self-restraint, bad manners, excessive sleep, quarrels, ignorance of the ṛk-s ( mantra's of the ṛg ved), etc. They in general ceased to attend to the purity of the person or purity of mind or of the community.
One thing I found uncanny was lakṣmī-devī's attention to one thing that I think is ~easy~ to practice; a clean and orderly home (as I see it inviting). Lakṣmī-devī goes out of Her way on several occasions to offer this as a blemish: Lakṣmī-devī mentions the following areas:
the dānava-s used to keep their homes clean
corn lay scattered in the yards exposed to devastation by crows and rats
knifes, cups, plates, baskets and spades lay scattered in the house; the house wives abstained from looking after these ( i.e. no cleanup)
milk remained exposed
they ate food that was left uncovered ( or not stored properly)
they touched ghee with hands unwashed
they ate what they had including flesh of animals not prepared or used for sacrifices
etc.My point I wish to suggest : Mantra-s are no doubt a favorable action that should be pursued as many benefits come with this japa to invoke lakṣmī-devī's blessings. That said there are additional actions of merit one may wish to consider as lakṣmī alludes to in Her discussion to śakra-ji¹.
IMHO it does little good to sit like baby birds in their nests and only chirp for mother to come and feed us. We as responsible individuals must consider ourselves, our actions, and our environment to invite lakṣmī-devī to our homes.
praṇām
words
prasthāna a way to attain (any object) , course , method , system
dānava - a class of asuras often identified with the daityas considered rivals of the deva-s
described as children of danu and kaśyapa , some say 40 in number others 100
danu - of a daughter of dakṣa by kaśyapa or danāyū́ as she was the mother of the dānavas
śakra means strong, mighty and is another name for indra.
We know lakṣmī as Śrī Devī , Pārvatī , Śaivī, Śrī