smaranam
20 November 2011, 09:16 AM
Hare KRshNa
The Personality of God, the Supreme Person, is based on an unlimitedly powerful Principle (tattva) which we call VishNu-tattva. Whatever aspects we can study of this tattva gives us theoretical understanding of transcendental guNas of that One NirguNa (beyond material guNa as dosh, but with infinite transcendental qualities). This is as per our shAstra.
KRshNa tattva is VishNu tattva in its sweetest form, and highest ras again, as per the munis, Rshis, who have not only studied this tattva in Ved-shAstra, but realized it.
RamanujAchArya explains relationship between jiva and NArAyaN as Sharira-SharirI. Jivatma is AtmA of deha, NArAyaN is Jivatma's AtmA (Atma of AtmA), SharirI. Lord Chaitanya says, KRshNa is the antaryAmi of that antaryAmi. He is the AtmA of that NArAyaN (Kshirodakshayi VishNu) also, in the heart of the jiva. This is KRshNa of Golok-VRndAvan.
om namo bhagavate vAsudevAya ~
:bowdown:
The Personality of God, the Supreme Person, is based on an unlimitedly powerful Principle (tattva) which we call VishNu-tattva. Whatever aspects we can study of this tattva gives us theoretical understanding of transcendental guNas of that One NirguNa (beyond material guNa as dosh, but with infinite transcendental qualities). This is as per our shAstra.
KRshNa tattva is VishNu tattva in its sweetest form, and highest ras again, as per the munis, Rshis, who have not only studied this tattva in Ved-shAstra, but realized it.
RamanujAchArya explains relationship between jiva and NArAyaN as Sharira-SharirI. Jivatma is AtmA of deha, NArAyaN is Jivatma's AtmA (Atma of AtmA), SharirI. Lord Chaitanya says, KRshNa is the antaryAmi of that antaryAmi. He is the AtmA of that NArAyaN (Kshirodakshayi VishNu) also, in the heart of the jiva. This is KRshNa of Golok-VRndAvan.
om namo bhagavate vAsudevAya ~
:bowdown: