Mahadeva Smaranam OM namah shivaya
Mrtyunjayaya rudraya neelakanthaya shambhave
Amrteshaya sarvaya mahadevaya te namah
In the beginning [all] this was the Self alone.
There was nothing else whatsoever.
He thought, “Let Me emanate the worlds."
AITAREYA UPANISHAD 1.1.1:
hariḥ oṁ
~~~~~~
namasté
The answer me thinks may reside here:
In the pratyavbhijñāhṛdayaṁ āgama there is a wonderful insight that is offered in sūtra 7 , it says:
and (though) He (śiva-bhaṭṭārka) is one He becomes of two-fold form, threefold, fourfold and of the nature of sapta and pañca ( or 5 x7 =35).
This is reviewed here if there is interest:
http://www.hindudharmaforums.com/showthread.php?t=6649
iti śivaṁ
यतसà¥à¤¤à¥à¤µà¤‚ शिवसमोऽसि
yatastvaṠśivasamo'si
because you are identical with śiva
_
Namaste.
This is a very interesting question. For myself to come to terms with this concept on a personal level, took me out of the Hindu faith (briefly) and into the realms of Native American Shamanism.
It was here, I was introduced to a concept called "Manitou".
http://en.wikipedia.org/wiki/Manitou
This, for a very long time became, in essence what I believed Brahman was...a spirit that dwells within everything, giving rise to the form and function of that thing, both animate and inanimate.
Inanimate objects have their own 'Soul' that's part of the same Soul that dwells within us...and when I say 'dwells within us', please allow me to be more specific:
http://www.youtube.com/watch?v=qvvsGz5DiOQ
Aum Namah Shivaya
Everything material consists ultimately of subatomic particles. Your body is no different. The apparent separateness is by virtue of our conceptualisations. We divide one object from another by matching each one to a concept, but concepts are not real. They are creations of the mind which we employ in order to function within the world on a day to day basis.
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