Re: Evanjihadism in Asia
Pranam Atanu ji
Can we have other views also?
Yes but of course, it is with constant Vichar one finds an answer or answers, so perhaps we can have your valued input on this.
I put in an additional query here.
You never let my mind to rest and i have answered this post with tired mind, so do forgive me if i dont make sense, but I thank you for engaging me.
Is the hatred that results in cowardice violence culture specific?
No, it is inherent in everyone; everyone is capable to reach the height of divinity or degenerate in to becoming lowest of the low.
Or does such hatred sprout from 'Me amd Mine' on one hand and 'They and Other' on the other?
Which of the above two is more fundamental?(We know of violence/war etc., from the beginning of time. )
Ignorance of both is the fundamental problem.
The world is full of duality, if you look at cosmic level, (sarg and vSarga) creation and destruction; the day is preceded by night.
The divine and the demonic are both born in this world.
dvau bhuta-sargau loke 'smin
daiva asura eva ca
The struggle between good and bad is, it seems, an eternal struggle.
Vidhya leads to Moksa or toward light aVidhya binds us in this world.
If we love one then we hate the other, unfortunately we sit on the fence sometimes pulled one way then the other and the struggle goes on.
aSatoma Sat Gamaya, tamasoMa joytir gamaya
MritumMa Amrutam gamaya
Om Namah Shivayya Jai Shree Krishna
Last edited by Ganeshprasad; 21 February 2007 at 11:44 AM.
Rig Veda list only 33 devas, they are all propitiated, worthy off our worship, all other names of gods are derivative from this 33 originals,
Bhagvat Gita; Shree Krishna says Chapter 3.11 devan bhavayatanena te deva bhavayantu vah parasparam bhavayantah sreyah param avapsyatha Chapter 17.4 yajante sattvika devan yaksa-raksamsi rajasah pretan bhuta-ganams canye yajante tamasa janah
The world disappears in him. He is the peaceful, the good, the one without a second.
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