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Thread: Sri Krishna's instructions to Sanatan

  1. #21
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    Re: Sri Krishna's instructions to Sanatan

    Madhya 22.47-48

    kṛṣṇa yadi kṛpā kare kona bhāgyavāne
    guru-antaryāmi-rūpe śikhāya āpane

    If Krishna shows mercy to some fortunate person - yadi kṛṣṇa kare kṛpā kona bhāgyavāne
    he teaches (him/her) - śikhāya
    (1) in the form of Guru (and/or) - rūpe guru
    (2) as the Super-soul (from within) (and/or) antaryāmi
    (3) personally āpane

    Tika:

    To prove his saying Sri Caitanya quotes Śrīmad-Bhāgavatam (11.29.6):

    naivopayanty apacitiḿ kavayas taveśa
    brahmāyuṣāpi kṛtam ṛddha-mudaḥ smarantaḥ
    yo 'ntar bahis tanu-bhṛtām aśubhaḿ vidhunvann
    ācārya-caittya-vapuṣā sva-gatiḿ vyanakti

    The poets are not able to express their gratitude - kavayaḥ na eva upayanti apacitim
    to You, oh Supreme Lord, even if they had a life (as long as that) of Lord Brahmaa - tava īśa api āyuṣā brahma
    (because) their joy increase as they remember (You) - kṛtam ṛddha mudaḥ smarantaḥ
    the One (that is) inside and outside - yaḥ antaḥ bahiḥ
    and destroys the misfortune of those who are embodied - vidhunvan aśubham tanu-bhṛtām
    (1) in the form of the spiritual Meister
    (2) (and/ or) the internal teacher (the Supersoul) - vapuṣā ācārya caittya
    showing the way to Yourself - vyanakti gatim sva
    tadetadAtAravilochanasri / sambhAvitASeza vinamragarvam
    muhur murArer madhurAdharoztham / mukhAmbujam chumbati mAnasam me

    kRSNa karNamRtam 85

  2. #22
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    Re: Sri Krishna's instructions to Sanatan

    Madhya 22.49-50

    sādhu sańge kṛṣṇa bhaktye śraddhā yadi haya
    bhakti phala prema haya saḿsāra yāya kṣaya

    If one practices bhakti (yoga) (sadhan bhakti) (to attain) Krishna in the association of the realized persons – yadi haya bhaktye kṛṣṇa sańge sādhu
    the result of bhakti is (growing) transcendental faith - phala bhakti haya śraddhā
    destruction of the conditioned existence and divine love (for Krishna) - yāyakṣaya saḿsāra prema

    Tika:
    To uphold His statement Sri Caitanya quoted Śrīmad-Bhāgavatam (11.20.8 ) as Uddhav was addressed by Krishna Himself:

    yadṛcchayā mat-kathādau
    jāta-śraddhas tu yaḥ pumān
    na nirviṇṇo nāti-sakto
    bhakti-yogo 'sya siddhi-daḥ

    Only those favored (by destiny) - tu yaḥ pumān yadṛcchayā
    begin with hearing narrations about Me - ādau jāta-śraddhaḥ kathā mat
    (and) without being disgusted or attached (to material things) - nanirviṇṇaḥ na ati-saktaḥ
    practice bhakti-yoga and attain perfection - bhakti-yogaḥ asya siddhi-daḥ
    tadetadAtAravilochanasri / sambhAvitASeza vinamragarvam
    muhur murArer madhurAdharoztham / mukhAmbujam chumbati mAnasam me

    kRSNa karNamRtam 85

  3. #23
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    Re: Sri Krishna's instructions to Sanatan

    Madhya 22.51-55

    mahat-kṛpā vinā kona karme 'bhakti' naya
    kṛṣṇa-bhakti dūre rahu, saḿsāra nahe kṣaya

    Without the mercy of the realized devotee - vinā kṛpā mahat
    whatever one does is not Bhakti - kona karme naya bhakti
    what to say about Bhakti for Krişna - dūre rahu kṛṣṇa-bhakti
    not even the conditioned existence is destroyed - saḿsāra nahe kṣaya

    rahūgaṇaitat tapasā na yāti
    na cejyayā nirvapaṇād gṛhād vā
    na cchandasā naiva jalāgni-sūryair
    vinā mahat-pāda-rajo-'bhiṣekam

    O, Rahūgaṇa you cannot attain this (final truth, spoken about in the previous verse SB.5.12.11) - rahūgaṇa na yāti etat
    neither through austerities, or worshiping - na tapasā ca ijyayā
    neither by becoming a renounced person - nirvapaṇāt
    or through sacrifices done as a married man - na gṛhāt
    neither by studying the Vedas - vā chandasā
    or of course by worshiping the demigods presiding over the water, fire and sun - na eva jala-agni-sūryaiḥ
    if you don’t wash yourself with the dust of the feet of great realized personalities - vinā abhiṣekam rajaḥ pāda mahat

    Tika:
    This verse was spoken by Jada Bharat to King Rahugana (SB.5.12.12).

    naiṣāḿ matis tāvad urukramāńghriḿ
    spṛśaty anarthāpagamo yad-arthaḥ
    mahīyasāḿ pāda-rajo-'bhiṣekaḿ
    niṣkicanānāḿ na vṛṇīta yāvat

    As long as these (who desire material pleasure) don’t wash (themselves) - yāvat na vṛṇīta abhiṣekam
    with the dust of the feet of great personalities completely detached - rajaḥ pāda mahīyasām niṣkicanānām
    they won’t be interested all this time- na matiḥ tāvat
    to touch the lotus feet of the Supreme Lord - spṛśati ańghrim urukrama
    whose result is the destruction of unwanted things (in the mind) - yat arthaḥ apagamaḥ anartha

    Tika:
    This was a quote from Prahlāda Mahārājas speech to his father Hiraṇyakaśipu (Śrīmad-Bhāgavatam 7.5.32).

    'sādhu-sańga', 'sādhu-sańga' — sarva-śāstre kaya
    lava-mātra sādhu-sańge sarva-siddhi haya

    Association with the holy man, association with the holy man - sādhu-sańga sādhu-sańga
    All revealed writings state that even a moment - sarva-śāstre kaya lava-mātra
    association with the holy man - sańge sādhu
    bestows the attainment of all perfections - haya sarva-siddhi

    tulayāma lavenāpi
    na svargaḿ nāpunar-bhavam
    bhagavat-sańgi-sańgasya
    martyānāḿ kim utāśiṣaḥ

    Not even a moment’s association with those that have association with the Lord - api lavena sańgi sańgasya bhagavat
    can be compared with the existence on the heavenly planets - na tulayāma svargam
    or with the ending of the material existence (liberation from the reincarnation cycle) - na apunaḥ-bhavam
    what to say about blessings given those destined to die - kim uta āśiṣaḥ martyānām

    Tika:
    Sri Caitanya quoted here from Śrīmad-Bhāgavatam (1.18.13).
    Last edited by anadi; 12 April 2013 at 07:03 AM. Reason: 56 -> 55
    tadetadAtAravilochanasri / sambhAvitASeza vinamragarvam
    muhur murArer madhurAdharoztham / mukhAmbujam chumbati mAnasam me

    kRSNa karNamRtam 85

  4. #24
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    Re: Sri Krishna's instructions to Sanatan

    Madhya 22.56-62

    kṛṣṇa kṛpālu arjunere lakṣya kariyā
    jagatere rākhiyāchena upadeśa diyā

    Krişna is so merciful that by addressing Arjuna - kṛṣṇa kṛpālu lakṣya kariyā arjunere
    He protected the universe by (His) instructions - rākhiyāchena jagatere upadeśa diyā


    sarva-guhyatamaḿ bhūyaḥ
    śṛṇu me paramaḿ vacaḥ
    iṣṭo 'si me dṛḍham iti
    tato vakṣyāmi te hitam

    man-manā bhava mad-bhakto
    mad-yājī māḿ namaskuru
    mām evaiṣyasi satyaḿ te
    pratijāne priyo 'si me

    Because you are dear to Me, listen further - asi me iṣṭaḥ śṛṇu bhūyaḥ
    the supreme and most confidential of all My instructions - paramam guhya-tamam sarva vacaḥ me
    Thus I will firmly speak for your welfare - iti tataḥ vakṣyāmi dṛḍhamhitam te

    Think of Me, be My devotee - manāḥ mat bhava bhaktaḥ mat
    worship Me and pay homage to Me - mat-yājī mām namaskuru
    and certainly You will truly come to Me - eva satyam eṣyasi mām
    I promise it (because) you are dear to Me - te pratijāne priyaḥ asi me

    Here Sri Caitanya quotes famous verses from Bhagavad-gītā (18.64-65)

    pūrva ājā veda-dharma karma-yoga jāna
    saba sādhi' śeṣe ei ājā balavān

    Previously (Krişna) instructed all these process - pūrva ājā saba sādhi
    performing the prescribed duties as in the Vedas, offering the fruits one’s own activities to the Lord and Transcendental Knowledge - veda-dharma, karma-yoga, jāna
    and in the end he ordered a powerful one - śeṣe ājā ei balavān

    ei ājā-bale bhaktera 'śraddhā' yadi haya
    sarva-karma tyāga kari' se kṛṣṇa bhajaya

    If the devotee has faith in this powerful instruction - yadi bhaktera śraddhā ei ājā-bale
    he renounce performing all prescribed duties - tyāga kari' sarva-karma
    and meditate on Şri Krişna - haya se bhajaya kṛṣṇa

    tāvat karmāṇi kurvīta
    na nirvidyeta yāvatā
    mat-kathā-śravaṇādau vā
    śraddhā yāvan na jāyate

    As long as you don’t start to hear narrations about Me - yāvatā na ādau śravaṇa kathā mat
    all this time the transcendental faith in not awakened - yāvat śraddhā na jāyate
    and you won’t be satisfied - vā nirvidyeta
    Up to that time you should perform the prescribed duties- tāvat kurvīta karmāṇi

    Tika:
    Sri Caitanya quoted from Srimad Bhagavatam [SB 11.20.9].

    'śraddhā'-śabde — viśvāsa kahe sudṛḍha niścaya
    kṛṣṇe bhakti kaile sarva-karma kṛta haya

    It’s being said that the transcendental faith is the firm faith -śabde śraddhā kahe sudṛḍha viśvāsa
    that by performing bhakti-yoga to attain Krişna - kaile bhakti kṛṣṇe
    all prescribed duties will be certainly fulfilled - niścaya sarva-karma haya kṛta
    Last edited by anadi; 18 April 2013 at 06:26 AM.
    tadetadAtAravilochanasri / sambhAvitASeza vinamragarvam
    muhur murArer madhurAdharoztham / mukhAmbujam chumbati mAnasam me

    kRSNa karNamRtam 85

  5. #25
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    Re: Sri Krishna's instructions to Sanatan

    Caitanya Caritamrita 2.22.63-70


    yathā taror mūla-niṣecanena
    tṛpyanti tat-skandha-bhujopaśākhāḥ
    prāṇopahārāc ca yathendriyāṇāḿ
    tathaiva sarvārhaṇam acyutejyā

    As the trunk, the branches and small braches are satisfied yathā skandha bhuja upaśākhāḥ tṛpyanti
    by pouring water on the root of a tree - niṣecanena mūla taroḥ
    similarly (are satisfied) the senses by feeding the vital air - ca yathā indriyāṇām upahārāt prāṇa
    So similarly certainly all (beings will be satisfied) by worshiping and offering sacrifices to the Infallible One (Supreme Lord) - tathā eva sarva arhaṇam ijyā acyuta

    Tika:
    Sri Caitanya quoted from Śrīmad-Bhāgavatam (4.31.14).

    śraddhāvān jana haya bhakti-adhikārī
    'uttama', 'madhyama', 'kaniṣṭha' śraddhā-anusārī

    Those who have faith (in Bhakti and the Lord) are qualified to practice bhakti - śraddhāvān jana haya bhakti-adhikārī
    and according to the quantity of faith (in bhakti and the Lord) one has - śraddhā-anusārī
    (they are classified as) superior, intermediate and neophyte (devotees) - uttama madhyama kaniṣṭha

    śāstra-yuktye sunipuṇa, dṛḍha-śraddhā yāńra
    'uttama-adhikārī' sei tāraye saḿsāra

    The one who is expert in using the spiritual writings - sei su-nipuṇa yuktye śāstra
    and has firm faith (in bhakti and the Lord) - yāńra dṛḍha-śraddhā
    is of a superior qualification, and can deliver the whole world- adhikārī uttama tāraye saḿsāra

    śāstre yuktau ca nipuṇaḥ
    sarvathā dṛḍha-niścayaḥ
    prauḍha-śraddho 'dhikārī yaḥ
    sa bhaktāv uttamo mataḥ

    The one who in all respects is expert in using the spiritual writings - yaḥ sarvathā nipuṇaḥ yuktau śāstre
    has firm conviction and has firm faith - niścayaḥ dṛḍha ca prauḍha śraddhaḥ
    is considered a highly qualified devotee - saḥ mataḥ uttamaḥ adhikārī bhaktau

    śāstra-yukti nāhi jāne dṛḍha, śraddhāvān
    madhyama adhikārī sei mahā-bhāgyavān

    The one who is not preoccupied with the spiritual writings, but has firm faith (n bhakti and the Lord) - jāne nāhi yukti śāstra dṛḍha, śraddhāvān
    is of intermediate qualification- madhyama adhikārī
    and he is very lucky - sei mahā bhāgyavān

    yaḥ śāstrādiṣv anipuṇaḥ
    śraddhāvān sa tu madhyamaḥ

    Considering the spiritual writings (when) one is not so expert - yaḥ ādiṣu śāstra anipuṇaḥ
    but has firm faith (in bhakti), he is considered an intermediate (devotee) - tu śraddhāvān saḥ madhyamaḥ

    yāhāra komala śraddhā, se 'kaniṣṭha' jana
    krame krame teńho bhakta ha-ibe 'uttama'

    The one whose faith is feeble, is a neophyte - se yāhāra śraddhā komala jana kaniṣṭha
    which gradually will become a high class devotee - teńho krame krame ha-ibe bhakta uttama

    yo bhavet komala-śraddhaḥ
    sa kaniṣṭho nigadyate

    The one whose faith is feeble - yaḥ śraddhaḥ bhavet komala
    is said to be a neophyte - saḥ nigadyate kaniṣṭhaḥ
    tadetadAtAravilochanasri / sambhAvitASeza vinamragarvam
    muhur murArer madhurAdharoztham / mukhAmbujam chumbati mAnasam me

    kRSNa karNamRtam 85

  6. #26
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    Re: Sri Krishna's instructions to Sanatan

    Namaste
    Hare Krishna!!!
    Krishna-the epitome of knowledge and encompassing the teachings of every single teacher in the world. The more we understand and discuss his teachings, the more we fall in love with him.

  7. #27
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    Re: Sri Krishna's instructions to Sanatan

    Madhya 22.77-80

    sei saba guṇa haya vaiṣṇava-lakṣaṇa
    saba kahā nā yāya, kari dig-daraśana

    kṛpālu, akṛta-droha, satya-sāra sama
    nidoṣa, vadānya, mṛdu, śuci, akicana

    sarvopakāraka, śānta, kṛṣṇaika-śaraṇa
    akāma, anīha, sthira, vijita-ṣaḍ-guṇa

    mita-bhuk, apramatta, mānada, amānī
    gambhīra, karuṇa, maitra, kavi, dakṣa, maunī


    All these qualities are symptoms of the vaishnavas - saba sei guṇa haya lakṣaṇa vaiṣṇava
    (but because) they cannot be all explained - kahā nā saba yāya
    I will make a short presentation - kari dik-daraśana

    (A vaishnavas is) merciful, not defiant, truthful, equal to all - kṛpālu akṛta-droha satya-sāra sama
    faultless, magnanimous, mild, clean, without material possessions - nidoṣa vadānya mṛdu śuci akicana

    working for the welfare of all, peaceful - sarva-upakāraka śānta
    take Krishna as the only shelter - kṛṣṇa-eka-śaraṇa
    desireless, indifferent to material acquisitions - akāma anīha
    determined, he conquered the six bad qualities (lust, anger, greed, etc.); - sthira vijita-ṣaṭ-guṇa

    eating little, without inebriation - mita-bhuk apramatta without inebriation;
    respectful, without false prestige - māna da amānī
    grave, compassionate, friendly poetic, expert, silent - gambhīra karuṇa maitra kavi dakṣa maunī
    tadetadAtAravilochanasri / sambhAvitASeza vinamragarvam
    muhur murArer madhurAdharoztham / mukhAmbujam chumbati mAnasam me

    kRSNa karNamRtam 85

  8. #28
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    Re: Sri Krishna's instructions to Sanatan

    Madhya 22.81-84

    titikṣavaḥ kāruṇikāḥ
    suhṛdaḥ sarva-dehinām
    ajāta-śatravaḥ śāntāḥ
    sādhavaḥ sādhu-bhūṣaṇāḥ

    The jewel of all spiritual realized persons bhūṣaṇāḥ sādhu
    is tolerant, merciful, the friend of all living beings - titikṣavaḥ kāruṇikāḥ sarva
    Doesnt regard anyone as his enemy - ajāta-śatravaḥ
    Is peaceful purified and honest - śāntāḥ sādhavaḥ

    In the next verse Șri Cetanya quotes Śrīmad-Bhāgavatam (5.5.2) where the avatar of the Lord, Ṛṣabhadeva gives instructions to his sons:

    mahat-sevāḿ dvāram āhur vimuktes
    tamo-dvāraḿ yoṣitāḿ sańgi-sańgam
    mahāntas te sama-cittāḥ praśāntā
    vimanyavaḥ suhṛdaḥ sādhavo ye

    It has been stated that the service for the great spiritual personalities - āhuḥ sevām mahat
    Is the door to liberation (from the material imprisonment) -dvāram vimukteḥ
    And the door to the darkness of ignorance are the women and those that associate with them - dvāram tamaḥ yoṣitām sańgi-sańgam
    The great spiritual personalities are perfectly poised - mahāntaḥ te sama-cittāḥ
    Are peaceful (and as such) they dont get angry - praśāntāḥ vimanyavaḥ
    They are dear to all and are pure and honest - suhṛdaḥ ye sādhavaḥ

    kṛṣṇa-bhakti-janma-mūla haya 'sādhu-sańga'
    kṛṣṇa-prema janme, teńho punaḥ mukhya ańga

    Association with the spiritual realized person gives birth to divine devotion for Krișna -sādhu-sańga haya mūla janma kṛṣṇa-bhakti
    And the main reason which gives birth to divine love for Krișna - mukhya ańga janme kṛṣṇa-prema
    Is again this (association) -punaḥ teńho

    Șri Cetania uphold His statement with a verse from Bhagavat Puran (10.51.53), from His preferred spiritual book, where Muciucunda addressed Krișna:

    bhavāpavargo bhramato yadā bhavej
    janasya tarhy acyuta sat-samāgamaḥ
    sat-sańgamo yarhi tadaiva sad-gatau
    parāvareśe tvayi jāyate ratiḥ

    O, the infallible one, when a person - acyuta yadā bhavet janasya
    Moves towards the final state (of liberation) - bhramataḥ bhava-apavargaḥ
    than (one will reach) the association of the spiritual realized person - tarhi sat-samāgamaḥ
    And as one attains the association of the spiritual realized person - yarhi tadā sat-sańgamaḥ
    certainly (one attains) the supreme goal - eva sat-gatau
    (which is) the appearance of affection for You, the Lord of the transcendental and material worlds jāyate ratiḥ tvayi īśe para avara
    tadetadAtAravilochanasri / sambhAvitASeza vinamragarvam
    muhur murArer madhurAdharoztham / mukhAmbujam chumbati mAnasam me

    kRSNa karNamRtam 85

  9. #29
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    Re: Sri Krishna's instructions to Sanatan

    Namaskar anadiji

    I have to admit that I enjoy your post but here I am expecting more details because CC here says that “ krishne bhakti kaile sarva karma krita haya” what does sarva karma mean here. What karmas are not required to do if one have sradhya bhakti in sri krishna . Is it necessary to practise karmas other than sravan kirtan for a vaishnab ? In the sloka “ tabat karmani” it is said that until one attains sradhya bhakti in hearing narrations about sri krishna, he can practise karma ( does prescribed karmas means Nitya naimittik karma ?). This is important because we see many vaishnabs do practise Nitya naimittik karma which is also practised by a non vaishnab such as offering puja, fasting, yajnas or chanting on beeds ekadashi etc, arati befor vigraha . I mean are these karmas not required when one attains krishna bhakti ? I also want your opinin on ‘purva ajna’ and ‘ai ajna’ ‘ veda drama. How do you feel , whether vaishnab these days following purva ajna or ai ajna or veda drama. In this context I Would like to share with you that I know such vaishnab who follows sri rup’s line of mahapravu’s vaishnab drama. They do not practise any kind of puja ,offering to photo vigraha, fasting ,yajna ,malajapa, ekadashi brata etc etc. They say these are all vidhi drama ( veda drama ?). They do not even visit any temple . They only discuss CC, Nam sankirtan loudly having khol kartal etc and they everytime do hear krishna katha from their Gossain. They say no karma is required because we have drida bhakti in Mahapravu. They say that they do practise inward what ever required to be done . krishna katha , discussing CC and loud nam sankartin just outward.
    Last edited by jopmala; 28 April 2013 at 07:54 AM.

  10. #30
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    Re: Sri Krishna's instructions to Sanatan

    Quote Originally Posted by jopmala View Post
    Namaskar anadiji

    I have to admit that I enjoy your post but here I am expecting more details because CC here says that krishne bhakti kaile sarva karma krita haya what does sarva karma mean here. What karmas are not required to do if one have sradhya bhakti in sri krishna . Is it necessary to practise karmas other than sravan kirtan for a vaishnab ?

    Dandavat jopmala,

    In my understanding in the sloka below

    'śraddhā'-śabde viśvāsa kahe sudṛḍha niścaya
    kṛṣṇe bhakti kaile sarva-karma kṛta haya

    we have almost the same meaning as in the famous Bhagavad-gita 18.66

    sarva-dharman parityajya
    mam ekam saranam vraja
    aham tvam sarva-papebhyo
    mokshayishyami ma sucah

    Renounce any prescribed work - parityajya sarva-dharman
    Take me as the only shelter - vraja mam ekam saranam
    I will liberate you from all reactions of sinful life - aham tvam mokshayishyami sarva-papebhyah
    dont worry - ma sucah.

    Taking Sri Krishna as the only shelter is this transcendental faith the Gaudiya Vaishnavas talk about - śraddhā.
    In this connection, Srila Raghunatha das Gosvami, a renowned Gaudiya Vaishnava,
    writes in his booklet Instruction for the mind - Manah-siksha (Mantra 2):

    na dharmaḿ nādharmaḿ śruti-gaṇa-niruktaḿ kila kuru
    vraje rādhā-kṛṣṇa-pracura-paricaryām iha tanu
    saci-sunum nandisvara-pati-sutatve guru-varam
    mukunda-presthatve smara param ajasram nanu manah

    O mind really dont do either dharma or adharma manah kila kuru na dharmam na adharmam
    mentioned (in the writings) that follow the vedic literature - niruktam gana sruti
    but do the abundant worship of Radha Krişna here in Vraja - tanu paricaryam pracura radha-krisna iha vraje
    (and) certainly always meditate on the son of Saci (Gaura Sri Krishna-Caitanya) - nanu ajasram smara saci-sunum
    As the son of the leader of Nandagram (Nanda Baba the father of Krişna) - nandisvara-pati-sutatve
    and the best spiritual master, who is very dear to Mukunda varam guru presthatve mukunda

    Hare Krishna
    tadetadAtAravilochanasri / sambhAvitASeza vinamragarvam
    muhur murArer madhurAdharoztham / mukhAmbujam chumbati mAnasam me

    kRSNa karNamRtam 85

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