Re: All are in Me, but I not in them....
Originally Posted by
saidevo
Sri Krishna's statement emphasizes that though everything is in Him, they can't be He and have His wholesomeness. The part can only be in the whole and can never become the whole. Since nothing can be He, it can be said that He is not in everything.
Pranam saidevo
This is also my understanding. The example of the sun and the rays fit the bill some what, both are same in quality but the ray is not the sun, they are simultaneous one and different.
mamaivamso jiva-loke
jiva-bhutah sanatanah
manah-sasthanindriyani
prakrti-sthani karsati
The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind. (15.07)
yathakasa-sthito nityam
vayuh sarvatra-go mahan
tatha sarvani bhutani
mat-sthanity upadharaya
As the mighty wind, blowing everywhere, always rests in ethereal space, know that in the same manner all beings rest in Me.(9.06)
Jai Shree Krishna
Rig Veda list only 33 devas, they are all propitiated, worthy off our worship, all other names of gods are derivative from this 33 originals,
Bhagvat Gita; Shree Krishna says Chapter 3.11 devan bhavayatanena te deva bhavayantu vah parasparam bhavayantah sreyah param avapsyatha Chapter 17.4 yajante sattvika devan yaksa-raksamsi rajasah pretan bhuta-ganams canye yajante tamasa janah
The world disappears in him. He is the peaceful, the good, the one without a second.
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