Re: How do you view Jeeva-Brahman relationship ?
Originally Posted by
devotee
Namaste,
Pranam.
I would like you all of you to guess a model which would very closely be likened to the reality.
Yaaay!
There are
infinite points of consciousness within the whole ball of Consciousness which are non-separate from the mother ball and yet have peculiar property to think and act as individual finite conscious beings.
Point = Bindu = Indu.
When not having imaginative thought-waves, these point-consciousnesses don't realise any difference from Mother-Consciousness. However, when they are possessed with thought-waves, they acquire relative existence within
imagined world which again is a creation of Mother Consciousness special nature of casting such a
delusion with her imaginative powers.
Bindu is just a connection to the big sphere. Bindu-s connect many infinitesimally small spheres to the big sphere. These worlds are as real as the bigger one, and are known as dyāvāprithvi-s.
The special nature of
Mother-consciousness creating such a delusional world is the root-caused of creation of point-consciousnesses which apparently acquire relative existence seemingly separate from Mother-consciousness.
"Mother" word is just the right word here. Specifically, it is Kali whose body is many times "modelled" as the dark (moon-less) night-time sky (space, i.e. "Big Sphere"), and dyāvāprithvi-s are seen as illimitable numbers of bright stars studded in Her.
So far, no Brahm (Brahman) in sight. But welcome to the realm of Kali.
P.S.: I think this is my first writing "in" Vedanta. So, I could be just plain wrong. Hehe.
Things to remember:
1. Life = yajña
2. Depth of Āstika knowledge is directly proportional
to the richness of Sanskrit it is written in
3. Āstika = Bhārata ("east") / Ārya ("west")
4. Varṇa = tripartite division of Vedic polity
5. r = c. x²
where,
r = realisation
constant c = intelligence
variable x = bhakti
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