Re: Astrological indications of Sanyasi...
Very nice discussions, Yajvan ji! Including the earlier ones (links provided by you).
Generally speaking, I have seen (at least in natal horoscopy; arudha in Kerala Horary System seem to be different and must not be confused by some readers here), arudha being used for lagna bhava, and pada for the remaining 11, although the calculation proposed is identical!
Now, my Sanskrit/hindi [hindi a tad better than Sanskrit :-( ] being rudimentary, I have always been a bit intrigued by the terms as applied. Arudha and arudhit. The former generally means (apart from astrological connotation) the seat whereas arudhita means 'seated', the former -- one may say -- is the potential, whereas, the latter means 'accomplished or manifested'.
So, in astrological terms and implications, should pada and arudha be considered identical or have I been making a flawed interpretation? I treat those as identical, except for the orientation point (arudha = 1P, pada = 2P-12P) but functionally the same (other than the reference house).
The bhrashta arishta (1P+12P); could that represent fall from position/grace as visualized (and understood) by onlookers, whereas Arudha (1P) + H12 could represent a true fall or loss of rajyoga or perhaps H1 + 12P as a fall perceived by self or something like that?
I do understand that graharudha according to some postings I have read earlier had been at least originally proposed as "How one looks at things, or in other words the perception of the nativity, in contrast with house-padas/arudha as how others perceive the nativity as.
I hope I am not confusing some readers with all of these permutations and combinations, although given the high standard of folks here, I would be surprised if anyone is confused, really!
Regards,
Rohiniranjan
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A birth-epoch is a seemingly-random TRANSIT-epoch that gains a personal-meaningfulness and becomes a beacon in the current lifetime of the incarnated soul-fragment; the union of a kona (angle) with a trikona (trine)...?
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