PranAm
Activies, appearance and disappearance are done by Maya. They're not real at all. I've already posted a verse supporting this. Remembering birth and sports of vishnu is not a only way to attain Brahman. There are three yogas through which Brahman is attained. The supremacy is like this, Dnyana > Bhakti > Karma .
Who said they are not transcendental ? Vishnu is Known as Akarta. He doesn't act even though he acts. They are beyond the scope of the senses means one can't know how Krishna does Lila though he's completely inactive and Nirguna.We consider everything that Krsna does is Lila, all His Lila is transcendental, his name, form and activities are transcendental beyond the scope of the senses.
Saguna Brahman is referred to Ishwara and Nirguna to the Brahman which is devoid of Guna and inactive. In fact, Brahman can not have any dualistic trait as it is known in Veda as 'Ekmeva and Advitiya'. He's alone, without a second.He is the source and the master of all energies and potencies, he is nirguna Brahman and saguna Brahman simultaneously.
Advaita had not been developed at any time. Advaita has direct full supports from Shruti and Smruti. How can you say it had been developed?different schools of thought have developed, advaita and dvaita
I think, this is none other than lack of firmness or some kind of confusions from Shastra.for me both are true, both can reflect aspects of the absolute truth.
It is like, a person who doesn't know anything about eclipse , at the time of eclipse, is confused thinking whether it is Sun or Moon and finally thinking over it again and again concludes that it must be something different from Moon and Sun.But I do find the middle view of balance more attractive and reasonable,
Form can never become unlimited. Because the essential nature of Formless is Avyakta. It is smaller than smallest and bigger than biggest. If you think whatever is outside of form is not that from, then how can you say that that form is unlimited. Because in your assumption there's something different from the form. The trait of all-pervading is contradicted here.If you take that thought and then add some meditation on unlimited, then form can be unlimited.
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