Ishwara - is never said to be origin of Jiva or Jada - Rather Vaishnava schools believes that, Ishwara, Jiva and Jada are related and the former being completely independent and later two being TOTALLY dependent! Since, the dependent entities draws every possible character and features etc from the Ishwara, one school says that
1. There is no difference on the special case - but they are not same objectively - The Advaitam is from the angle of the capability that is gained through the Brahman by His Grace - Still Brahman alone is Brahman and Jiva and Jada are what they are. VA
2. There is difference between Ishwara, Jiva and Jada - The five fold differences are eternal - no matter what, they remain different - This is sufficient to understand the Vedic idea and reality - The school of TattvaVada
3. There is similarity and also difference simultaneously - As long as you don't separate and see ishwara from its dependant entities - dvaitadvaita
4. There is no difference between Ishwara, jiva and Jada - all are categorically same in essence - not objectively again. - The SuddhAdvaita
5. There is inconceivable similarity and difference simultaneously - between Ishwara, jiva and jada - Acintya BedhAbedha Tattva - Gaudiyas
all of them are walking same though with different philosophical background and none of them deny the eternal reality of Jiva or Jada!
Ishwara is the end - the Abode of eternal joy! But not becoming Him or imitating Him is the way! and to be just with Him is itself the End!
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