Namaste


When we say that Brahman is sadchidanand , does this not carry the attributes to Brahman ? brahman is sat means he exists but where does he exist . we are in the universe but from his side there is no universe . we say he is all pervading but what is that ‘all’ that he is to pervade . as far as he is concerned there exists nothing other than him. Next he is chit means he is knowledge. what is this knowledge meant for , who requires this knowledge who delivers this knowledge to whom. If he is knowledge then who is ignorance. If ignorance is maya which is brahman’s power that means he is ( since power can not be separated from powerful) ignorance also. Next he is anand that is bliss. What is the need of being blissful for a nirgun nirvishesh Brahman. Can he enjoy anand or Is there any link between the anand or bliss we enjoy and that of Brahman ? . why sat chit and anand are not attributes of Brahman ? He is there, he is knowledge and he is anand still we have to say he is nirgun or nirakar nirvishesh. Is it justifiable?