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Thread: Inspirations

  1. #141

    Re: Inspirations

    When you are walking in the company of others let your mind be free in the sky of consciousness, let the mind with shraddha drink the nectar of mukti~liberation.
    Realizing Bhakti and Mukti to be one, become one with Omkara, let the 10 indriyas become the slaves of Buddhi. Like a bird deprived of its wings let Prana that is moving in 10 directions move only in one direction, let this be done internally, let Prana enter the Chid~Akasha the space of pure consciousness, let eternal peace be attained, let Mukti be attained in same sightedness seeing the One in All, having attained Mukti let them see the whole universe as free from Bondage.
    The Body is the engine, Jnana~knowledge is the steam, viveka~discrimination is the movement, Shraddha is the line. Knowing this let the train be driven, the driver is the intellect Buddhi, the digestive system is the boiler, nadis are the screws, knowing this enter the Atma by the subtle oath of Buddhi.
    Just as a train moves on rails so viveka should move on the path of subtle Buddhi.
    To those who are ever merged in Samadhi, the bodies existence is quite foreign to such, the gross and the subtle become separated like the kernel in the shell in the mango seed. To those who always think I am not the Body there is no separate Samadhi, they enjoy internal Samadhi, Absolute Samadhi, Shivananta Samadhi, Manolaya Mind Annihilation Samadhi.
    To those who are always sunk in the sugar of jnana sugar does not exist as a separate thing
    Sri Paramahamsa Nityananda

  2. #142

  3. #143

  4. #144

    Re: Inspirations

    namo buddhaya

    "We are all born with nothing, and we die with nothing. Our house is like a hotel and so is our body. We'll have to move out of them both one day and leave them behind." ~Ajahn Chah~

  5. #145

  6. #146

    Re: Inspirations

    Parahamsa Bhagavan Nityanada


    Brahman is in Bliss, In Brahman is Bliss, that is the nectar of wisdom, in that nectar is joy, when we approach that nectar we experience joy, the essence of every creature is eternal joy, acquire eternal joy, what is eternal ananda is eternal mukti, the mental seats are the thrones of Maharajas, the eternal seat is the eternal joy, when sat and chit are united the same is paramandanda the same is called chaitanyananda.


    The coconut kernel detached from the shell makes a dull sound when shaken, so also the soul embodied must be thought of as separate, first is light, by that light all vices are consumed, we drink the juice of the sugar cane and throw away the refuse, similarly this body is a house for the Atman, when it is spoiled we build a new one, it is the nest that perishes not the bird, the nest is built of earth, the blood vessels and nerves are the earth, this body made of flesh is subject to death, if it is not washed for a single day it stinks, we cannot trust the Human Body.

    It is not the body exists or disappearss, He is the One, He is the One who is the Supreme Doer, the Body is the cave in this cave dwells the
    Atman, Atman dwelling in the Body must attain Moksha~liberation, the outward Bodily parts are various, in the Invisible the subtle All Is One~Indivisible, what the Nest is to the bird is what the body is to the Atma, the Body is the House of the Atma, what is that house and what is this house is subtle discernment ~Viveka . The gross Body is the beggarly house, What to say of Brahmananda nobody can describe.

    Atma absorbs both the cause and effect and becomes Non Dual, just as many rivers enter the Ocean so to are all good and bad vritti's~thought qualities absorbed into the Atman. Mind is the cause of all negative acts, purified Mind is the Atman's instrument, nobody can increase or decrease the power of the Atman.
    Last edited by markandeya 108 dasa; 02 April 2019 at 08:26 PM.

  7. #147

    Re: Inspirations

    Hare Krsna

    Bhajahoo re mana

    bhajahū re mana śrī-nanda-nandana
    abhaya-caraṇāravinda re
    durlabha mānava-janama sat-sańge
    taroho e bhava-sindhu re

    śīta ātapa bāta bariṣaṇa
    e dina jāminī jāgi re
    biphale sevinu kṛpaṇa durajana
    capala sukha-laba lāgi' re

    e dhana, yaubana, putra, parijana
    ithe ki āche paratīti re
    kamala-dala-jala, jīvana ṭalamala
    bhajahū hari-pada nīti re

    śravaṇa, kīrtana, smaraṇa, vandana,
    pāda-sevana, dāsya re
    pūjana, sakhī-jana, ātma-nivedana
    govinda-dāsa-abhilāṣa re

    Bhajahu Re Mana

    O mind, just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over this ocean of wordly existence through the association of saintly persons.

    My dear brother, I request that you just worship Lord Caitanya and Nityananda with firm conviction and faith. If one wants to be Krishna-conscious by this process, one has to give up his engagement in sense gratification. One simply has to chant, "Hare Krishna! Hari Hari!" without any motive.

    What assurance of real happiness is there in all of one’s wealth, youthfulness, sons, and family members? This life is tottering like a drop of water on a lotus petal; therefore you should always serve and worship the divine feet of Lord Hari.

    It is the desire and great longing of Govinda Dasa to engage himself in the nine processes of bhakti, namely hearing the glories of Lord Hari and chanting those glories, constantly remembering Him and offering prayers to Him, serving the Lord’s lotus feet, serving the Supreme Lord as a servant, worshiping Him with flowers and incense and so forth, serving Him as a friend, and completely offering the Lord one’s very self.

  8. #148

  9. #149

    Re: Inspirations

  10. #150

    Re: Inspirations

    Last edited by markandeya 108 dasa; 07 April 2019 at 10:37 PM.

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