Re: My Questions on Hinduism
Namaste FJ,
Originally Posted by
FollowerJunior
How can God be in everything at once? Do only living beings have 'a divinity' in them, or also inanimate objects? What is the logic behind the 'Divine in All Beings'? What do religions like Christianity/Islam believe in this regard (e.g. God is separate?) and how is it different?
It is quite natural for any intelligent being to try to find answers to questions that are related to his existence. This world is intelligent and well organised and cannot be there just by chance. We don't know where from we come and we don't know where we go after death. We didn't create this world and we didn't govern it. We felt that we are too weak and dependent on nature for our survival. So, first simplistic explanation was that there was some Omnipotent entity who created this whole world and who runs the whole show. As He was considered omnipotent, we wanted that He should not hurt us and that is why we prayed to Him and tried to please Him.
However, the above "truth" came to different people in different forms and there were a lot of contradicting variations among what they "found". The Muslims found it different from what Hindus, Christians and Jews found. Similarly for Hindus, the Christians and for the Jews and all other religions in this world. Every religion found God in its own way and found His/Her characteristics and what He/she wanted us to do was widely varying. All these findings could not be the Truth as Truth cannot change from one set of people to another.
Great Rishis in the ancient past (some 4 to 5 thousand years ago) discussed over these issues, debated and finally were of the view that the answer to above questions should be looked inside and not outside. This has been described in Svetasvatar Upanishad very well. So, they meditated within instead of looking outside for the answer. Possibly, the logic behind it was (which is also mentioned in Upanishads) that "Whatever is outside is inside too". The elements
and forces that make and govern us are the same that make and govern the outside world. So, if we can know ourselves, we can know the whole world and also the mystery behind this. So, they meditated upon their own "self". After the outgoing senses became silent and all tendencies became silent, the Truth revealed upon them and they shared this knowledge through the Vedas/VedAnta scriptures. Because they saw the Truth they were called the DrashtAs, the seers.
Why this Truth was reliable beyond doubt ? Because this was no one's copyright. You need not believe them or the scriptures. It is not that the Truth was revealed to only one chosen person and all one could do was to believe him/her. This was open to anyone who could tread the path. Anyone who followed the path could "see" the Truth himself/herself. There were many Rishis in the past who saw the same Truth ... there are many still living who have seen That and there would many more in time to come. Strikingly, it didn't matter whether the fellow believed in God or not, whether he believed in a particular form of God or no-form .... the path was open to all. Go inside yourself and find the Truth. This is accepted as Pratyaksha PramANa in Hindu discourses.
What did they see ?
a) There is just One Truth ... you are free to call it by any name. The Rishis found that the Ultimate Truth was beyond all mental concepts and therefore it cannot be named. This was called the "Fourth" (Turiya in Sanskrit) in Hindu Dharma. You may call it God, Allah, Vishnu, YHWH, Tao, Buddhahood, Brahman ... whatever ... It is One Truth alone and there is none other and that is what you too are.
This Truth was found by Hindus, Muslims (Sufis) and also Christians though described it in their own languages and appeared a little different from each other. In Hindus, they found it and declared, “I am Brahman”. In Islam it was found and the seeker declared, “An al Haque” (I am the Truth). In Christianity, it was found and the seeker said, “I and my Father are One”. In Buddhism it was found and the seeker said, “ Everyone is essentially Buddha. All things and beings in this universe i.e. all the eight skandhas are empty. There is, in reality, no reality in "individual self"”.
The vital test for any Truth is that it can be verifiable by anyone and this Truth passes this test.
b) The differences are perceived due to peculiar power of this Truth which is called MAyA or Prakriti or the Nature. It veils the Truth, creates an illusion of multiplicity (where there is none) and projects this world. Within its domain of MAyA, everything is governed by Laws of Nature. However, once you know the Truth in essence, you become free from its influence. However, this "knowing" is different from worldly "knowing" ... the Truth has to reveal unto you.
c) When there is just once essence, One Truth and there is nothing else at all, God is non-different from the creation. He is in all beings and all things and whatever is perceived not-God is due to delusion created by MAyA or Prakriti or Nature.
Why do bad things happen to good people? (I have gathered so far that we cannot fully see an individual's karma, and what seems unfair to us is actually very fair. But look at all the children being brutally abused etc. Why would a loving God do this? To guide them forward on the Divine path?)
As I have told you earlier above, everything in this relative existence (what we know as this world) is governed by Laws of Nature or Laws of MAyic Creations. The VedAnta explains this how it works :
a) The mind keeps storing whatever we see, touch, think, feel, do etc. Mind is reflected consciousness and is part of Cosmic Consciousness. This stored information is called "Impressions of mind" or "samskArs". When a person dies these SamskArs are carried over to the next birth of the being. This SamskAr is what is Karma. This decides person's birth in a particular family, place, time etc. and also various events in his/her life. However, it is not that only the SamskArs of previous births play role in shaping our lives, the present Karma that we accrue in this birth also decides whatever happens to us in this birth.
b) If a person's past karmas are strong and favourable, he may be enjoying a good life even while he may be doing all wrong things and accruing bad karmas in his present life. However, it is like using your savings in Bank. If you have earned a big sum in the past, you can keep spending it indiscriminately until there is nothing left in the bank. So, as soon as he would have exhausted his past good karmas, his all bad Karma's effect would start showing up.
Karmas are guided by Laws of Nature and God doesn't interfere in whatever happens. Yes, God does has power of grace which sometimes He can bestow in deserving cases. You are fully responsible for whatever is happening in your life now and you will be fully responsible for whatever will happen to you tomorrow. Nature actually works for the fulfillment of desires of beings and finally showing them that it is foolish to run after fulfillment of worldly desires and that we are all divine and that we are not dependent on Prakriti but Prakriti is for serving us and that we are the masters of nature.
I am born to a non-vegetarian family. If God wanted me to be a vegetarian, and not be part of so much Himsa, why did he put me in such a family? Personally, while I'm very young, still growing, and not allowed to become a vegetarian yet (I've asked), what am I supposed to do? Aren't plants living beings too?
God didn't put you in your family. You put yourself in this family because you had desires to eat meat. This desire decided your present birth. Plants are also living beings and they should be handled with love and care. However, there is nothing which can be said to be the Absolute Right thing and Absolute wrong thing in this relative world of existence. Eating meat or not is your own choice and you accrue your karmas accordingly. You don't see the plants suffering and you also don't see the bacteria in your food dying in your stomach in digestion process. So, their sufferings don't affect you. However, you can see and feel the sufferings of animals, their sufferings will affect you. Moreover, you have to take a considered decision what is right or wrong in a specific situation. If you are caught in a place where there is nothing to eat except animal's meat ... your duty towards your body is to fulfill its need of food by killing which though unpleasant but is necessary in a peculiar situation you are. Similarly, if you are in army, you must kill fellow human beings as it is your duty to kill enemies to save your country. This is explained beautifully in Bhagwad Gita.
I'm still a school-going student. Do you have any special comments, or lessons you have learnt, or teachings of Hinduism you think I would benefit from? I think everyone would benefit from knowing 'If you ever feel disappointed and discouraged, count it as a blessing, it's a chance to conquer yourself - vast strides are possible when we are miserable and work with ourselves to replace our misery with joy and understanding'
Always believe in yourself. That is the first lesson in spirituality. You become what you believe you are. This is what VedAnta says. Prakriti and Purusha or Nature/Jada and Consciousness are two important elements that decide what you are. The more you lean towards Jada/prakriti/nature i.e. become slave of senses (like taste, touch, seeing, hearing etc.), the more you are becoming a helpless being at the mercy of Nature / MAyA. The more you are at the mercy of MAyA, the more you are attracting pains and sufferings to you. All beings are divine and therefore, treat every being with love unless you are duty bound to act otherwise. Cruelty against any innocent being is cruelty against the almighty and accrues serious bad karmas. Understand the Laws of Karma and act wisely so that you don’t fall into serious bad karmas in this life.
OM
Last edited by devotee; 27 August 2015 at 02:57 AM.
"Om Namo Bhagvate Vaasudevaye"
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