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Thread: Is Vamachara marga Dharmic ?

  1. #181
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    “Abhinavagupta, in the course of discussing one of the basic principles of Kaula doctrine, namely, that purity and impurity is not an inherent quality of things but a mental projection which must be overcome along with all other thought-constructs to achieve the pure conscious state of liberation says that: ‘such was also (the insight of) the ancient sages (muni) by virtue of their state free of thought-constructs but who, in order not to disrupt the order of the world, concealed it.’ (Tantraloka, IV. 243b-4a).”
    (M. Dyczkowsky in “The Canon of the Saivagama,” p. 140).

  2. #182
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    Arrow Sexual practice in Shaiva-siddhanta (non-Kaula) Yogic system

    From Tirumantiram:

    19 PARIYANGA YOGA

    825: Pleasures of Sex Union Will Abide
    If Breath Control is Properly Practiced
    Anointing her body with unguents diverse
    Bedecking her tresses with flowers fragrant
    Do you enjoy the damsel in passion's union;
    If you but know how to shoot
    Prana breath through the Spinal Cavity
    Your enjoyment never ceases.
    826: If Breath is Controlled Delicious Enjoyment
    For Partners in Sex Union Results
    When they seek enjoyment
    The breath stands still;
    The full breasted damsel and the goodly man
    Stand in union exalted;
    As liquid silver and gold
    Their passion's emissions
    In rapture commingles.
    827: Duration of Enjoyment Lengthens
    If Breath is Controlled
    In the copulatory yoga that is practised
    By the hero and the heroine
    Upward they drive the coach of breath
    That has its wheels in regions right and left;
    There they collect the waters of the heaven
    And never the organs tiring know.
    828: Restraint of Semen Flow Through Breath Control
    This the meaning of that union;
    When in the sex act semen flows
    The yogi lets it not;
    But checks it
    And attains within;
    And a Master he then becomes.
    829: Effect of Restraint of Semen Flow
    He becomes master of Jnana all
    He becomes master of enjoyment all
    He becomes master of himself
    He becomes master of senses five.
    830: Sex Union Through the Pariyanga Lasts Five Ghatikas and is Bliss
    This is Pariyanga Yoga
    That lasts five ghatikas;
    Beyond in the sixth
    The damsel sleeps in the arms of lover
    In union blissful
    That fills the heart
    And passes description.
    831: Successful Practitioners Alone Can Resort to Pariyanga Yoga
    Unless it be,
    He had in success practised
    The Pariyanga yoga
    Of five ghatika length
    No yogi shall
    A woman embrace.
    832: Lord Siva Practised Pariyanga Yoga
    Who may you ask,
    Is He that achieved this audacious Yoga;
    The lord is He that wears heavenly Ganga on His matted lock;
    For ghatika* five
    He embraced Sakti of speech ambrosial sweetness
    Thinking and thinking not of the act performed.
    *070a time span of 24 minutes or nazhi kai
    833: The Age of the Couple for Pariyanga Yoga
    For practise of this yoga,
    Twenty the age apt for damsel
    And thirty for lover;
    Then does high rapture ensue;
    The five senses of woman desert her,
    Her mind exhausted becomes,
    When she climax reaches;
    But no weariness the man knows
    Neither does his silvery emission flow.
    834: Only Those Who Have Practised Kecari Can Resort to Pariyanga
    Lest the silvery liquid into the golden flow,
    The artful goldsmith (practitioner) covered it up with yogic breath
    The sparks (Kundalini) that flew travelled up by the way of Spinal tube
    There above,
    He contained them with tongue's tip (Kecari).
    835: Pariyanga Yogi is Exalted
    The Yogi who is in ecstatic joy
    Unexcited performs this yoga with woman
    Becomes radiant like the sun,
    An acknowledged master in directions ten,
    And of Ganas of groups eighteen.
    836: Pariyanga Yogi Practiced With Kecari Yoga Also
    Espousing Wisdom that is denoted by Budha*, (Mercury)
    Who stands middle of sun and saturn
    The youthful Yogi who embraced the damsel
    Knew joy infinite;
    Lest the male silvery liquid flow not
    Ahead of female golden one
    He had his red mouth buried in the Mystic Moon.
    (Note: This Budha spelling is the author's dub on Buddha)
    837: Pariyanga Yoga is Yogic Wisdom That Retains the Semen
    They who perfect wisdom
    And embrace woman in wisdom's beauty
    Will know grief none,
    Though by woman's side he be;
    The liquid silver remains unspent
    And flows not into the vaginal bag of woman.
    838: Freedom From Sexual Union is Attained by Pariyanga Yoga
    This body that melts like wax over fire
    (By sexual union)
    Will no more indulge in it,
    When wisdom dawns;
    To those who have attained Wisdom of Void
    The liquid silver no exit knows.
    839: Vision of Void in Pariyanga Yoga
    When You know the Void
    And the light in that Void
    Your mind shall be strong as a chistle of bronze;
    After having tasted of the nectar
    I saw the Void
    With goodly Nandi guiding;
    Beyond, I knew not.
    840: Pariyanga Yoga was Expounded by Sadasiva to Sakti
    Who are those that rank high above?
    Mal, Brahma and Nandi (Rudra) art they;
    In the Fourth is that Sadasiva,
    Who to the slender-waisted Sakti
    This expounded.
    841: Immortality for Those Who Unite in Sivasakti in Cranium
    If you can get to Sakti and Siva
    Inside the Golden Circle within (Cranium)
    And then join them in union,
    You may live on earth
    A million, trillion years.

    http://www.himalayanacademy.com/reso...ntraThree.html

  3. #183
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    Post Vedic roots of Tantric rites

    “In certain Vedic works, e.g., Shrautasutras of Katyayana (IV.3.17), Gobhila-Grihyasutra (II.5.6.9-10), Taittiriya-aranyaka (IV.7.50) to mention only a few, sexual intercourse is regarded as a part of religious rites. Drinking of wine appears (e.g., Shatapatha-brahmana V.1.2.9; Aitareya VII.1.5 etc.) to have been in vogue in sacrifices. The Vajapeya and Sautramani seem to be the precursor of the Chakra of the Tantric devotees.”
    (Dr. Savitri Vashist, “Tantra and Religion,” Jaipur, 2002, p. 92).

  4. #184
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    Wink

    PARIYANGA YOGA

    This the meaning of that union;
    When in the sex act semen flows
    The yogi lets it not;
    But checks it
    And attains within;
    And a Master he then becomes.

    He becomes master of Jnana all
    He becomes master of enjoyment all
    He becomes master of himself
    He becomes master of senses five.

    Who may you ask,
    Is He that achieved this audacious Yoga;
    The lord is He that wears heavenly Ganga on His matted lock;
    For ghatika five
    He embraced Shakti of speech ambrosial sweetness
    Thinking and thinking not of the act performed.

    Lest the silvery liquid into the golden flow,
    The artful goldsmith covered it up with yogic breath
    The sparks that flew traveled up by the way of Sushumna
    There above,
    He contained them with tongue’s tip.

    They who perfect wisdom
    And embrace woman in wisdom’s beauty
    Will know grief none,
    Though by woman’s side he be;
    The liquid silver remains unspent
    And flows not into the vagina of woman.

    This body that melts like wax over fire
    (By sexual union)
    Will no more indulge in it,
    When wisdom dawns;
    To those who have attained Wisdom of Void
    The liquid silver no exit knows.

    Rasayana is an internal alchemical process that purifies and concentrates the seed, either to endow one’s physical offspring with special properties or to conceive a divine “child” within oneself and raise it to perfection ~ i.e. “raising Kundalini” absolutely requires the retention of semen ~ and any “tantric yogi” who does not understand this is merely a Bhogi.

  5. #185
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    Quote Originally Posted by sarabhanga
    PARIYANGA YOGA

    This the meaning of that union;
    When in the sex act semen flows
    The yogi lets it not;
    But checks it
    And attains within;
    And a Master he then becomes.

    He becomes master of Jnana all
    He becomes master of enjoyment all
    He becomes master of himself
    He becomes master of senses five.

    Who may you ask,
    Is He that achieved this audacious Yoga;
    The lord is He that wears heavenly Ganga on His matted lock;
    For ghatika five
    He embraced Shakti of speech ambrosial sweetness
    Thinking and thinking not of the act performed.

    Lest the silvery liquid into the golden flow,
    The artful goldsmith covered it up with yogic breath
    The sparks that flew traveled up by the way of Sushumna
    There above,
    He contained them with tongue’s tip.

    They who perfect wisdom
    And embrace woman in wisdom’s beauty
    Will know grief none,
    Though by woman’s side he be;
    The liquid silver remains unspent
    And flows not into the vagina of woman.

    This body that melts like wax over fire
    (By sexual union)
    Will no more indulge in it,
    When wisdom dawns;
    To those who have attained Wisdom of Void
    The liquid silver no exit knows.
    Namaste Sarabhanga,

    Such view verily exists, but it is not primary in Tantras (as i have already shown in another place).
    Tirumantiram is a Shaiva-siddhanta grantha and not a Kaula one

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