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Thread: Aja Ekapad

  1. #21
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    Re: Aja Ekapad

    Quote Originally Posted by Atanu Banerjee View Post
    ------

    Great are the Gods who were born from Nonbeing,
    yet men aver this Nonbeing to be
    the single limb of the Support, the great Beyond.

    The limb in which the Support, when generating,
    evolved the Ancient One--who knows the limb
    knows too by that same knowledge the Ancient One.


    Om Namah Shivayya
    Through whom men know the worlds and what enwraps them,
    the waters and Holy Word, the all-powerful
    in whom are found both Being and Nonbeing--
    Tell me of that Support--who may He be?



    -------
    in whom are found both Being and Nonbeing--
    Tell me of that Support--who may He be?
    --------

    Perhaps who is neither a being nor a non being? Whom we are urged to know by Lord Krishna?

    Om
    That which is without letters (parts) is the Fourth, beyond apprehension through ordinary means, the cessation of the phenomenal world, the auspicious and the non-dual. Thus Om is certainly the Self. He who knows thus enters the Self by the Self.

  2. #22
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    Re: Aja Ekapad

    Quote Originally Posted by Atanu Banerjee View Post
    Perhaps who is neither a being nor a non being? Whom we are urged to know by Lord Krishna?
    The Being in the Non-Being, and the Non-Being in the Being. That is the who we are urged to know ... perhaps (?).



  3. #23
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    Re: Aja Ekapad

    Quote Originally Posted by Agnideva View Post
    The Being in the Non-Being, and the Non-Being in the Being. That is the who we are urged to know ... perhaps (?).
    Yes, perhaps.

    The being in the non being and non being in the being and the one leg that extends to the neither being nor non being --- indescribable, non perceptible, which is neither pragnya, nor non pragnya ------

    shivoadvaitam atma OM.


    Since:

    -----in whom are found both Being and Nonbeing--
    Tell me of that Support--who may He be? -----------


    All these caegories are perhaps for instructions. One finally has to find the source of that one leg in the Atma.

    Om Namah Shivayya
    That which is without letters (parts) is the Fourth, beyond apprehension through ordinary means, the cessation of the phenomenal world, the auspicious and the non-dual. Thus Om is certainly the Self. He who knows thus enters the Self by the Self.

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