Re: What I Find to be 'Maya'
Originally Posted by
santosh
Hare Krishna Atanuji,
Thank you for your even more wonderful questions.
Where do Jivas come from? Jivas come from the Supreme Lord. The Supreme Lord emanates it, that's why He is called our Creator and we are His creation.
Namaste Santosh,
All what you say is mental speculation of Maya alone.
Temporarily agreeing to your concept of a Jiva/Jivas emanating from Lord, I point out that still a Jiva does not lose the essential nature of Sat-Chit-Ananda, which is also the nature of Brahman.
Your notion that '-- the Jiva is fallen separate entity --' (that the creator and the created are separate entities) is itself the Maya-- The ignorance, an imagination of thirsty mind. The Sat-Chid-Ananda never becomes asat-achit-dukkha. Lord has said that what is sat is always sat and what is Asat is ever Asat. Your mental speculation fall in the second category.
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A wave is not the ocean. But a wave thinking that it has an essential nature different and independent from the ocean is in error -- in Maya.
A wave which sees the ocean and finds the source of its existence in the ocean, yet still thinks that its difference is eternal is in Maya called Dvaita. The wave will break and the form will be gone.
A wave which thinks itself to be essentially same as the ocean yet a different being -- a part of ocean, is in Maya called Vishista Advaita.
A wave which comes to know its own nature and of other waves to be the water that makes up the ocean also, has attained Advaita knowledge, comprehending Lord's saying that Yogis see same everywhere.
Sat-Chit-Ananda is Sat-Chit-Ananda. The concept of time and place sprouts off Sat-Chit-Ananda, which being prior to Time and Space does not allow differentiation or any partition of itself.
Om
Last edited by atanu; 08 January 2009 at 06:09 AM.
That which is without letters (parts) is the Fourth, beyond apprehension through ordinary means, the cessation of the phenomenal world, the auspicious and the non-dual. Thus Om is certainly the Self. He who knows thus enters the Self by the Self.
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