Re: "Himavan" is a level of Consciousness
Originally Posted by
Rishi
Namaste Sarabhanga
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Have you read the entire book or at least most of it? Many of the archaeological anomalies (such as various bones and artifacts) described are not limited to mere anecdotes in local newspapers and journals, but are actually on display even today in museums and exhibitions.
Namaste Rishi,
I am a bit surprised that reliance on the words of a book, which purportedly proves the scientific evidences as hoaxes, has become the only proof against well searched out evidences of well meaning scientists. If the evidences mentioned in the book are on display (which you or me or Sarabhanga have not seen) so are on display many evidences of many scientists, who however do not claim that the concepts are foolproof or un-changeable.
Finding some flaws in the link of evidences do no not invalidate 'Natural Selection' concept, in favour of a pre-conceived notion, which is based on a particular style of scriptural interpretation.
To me, the point is not whether ID is more correct than NS or vice-versa, but whether ID can be taught in science classes or not?
ID proponents want it to be forced upon science classes. Is it necessary?
Originally Posted by
Rishi
Srila Prabhupada, the world's most renowned Vedic scholar of the modern era, had this to say about human antiquity
Well, I think most ID assertions may be such assertions -- beliefs -- without evidence and un-verifiable.
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Regarding Buddhi being Lord's nature, I must remind that Pragnya Ghana -- Shushupti, is Turya's nature and remains unchangeable and ONE, though manifesting various forms in dreams and waking states.
I thus object to your basic premise: ""Himavan" is a level of Consciousness". I would rather write: "Himavan is a level of awareness of the Conscious being, who is truly and actually pure consciousness"
Om
Last edited by atanu; 24 December 2007 at 07:04 AM.
That which is without letters (parts) is the Fourth, beyond apprehension through ordinary means, the cessation of the phenomenal world, the auspicious and the non-dual. Thus Om is certainly the Self. He who knows thus enters the Self by the Self.
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