Re: Why do we get bored with things we initially enjoy ?
Pranam Sarabhanga ji
Originally Posted by
sarabhanga
I have answered as clearly as I can, and if you cannot understand the answer there is little more that I can say on the matter. For you it seems that the origin of karma will forever remain a mystery. But when advaitam is known there is no mystery at all!
I thank you for your time to answer my inane questions, I have no doubt in my mind, as you put it “when advaitam is known there is no mystery” and in my case if and when I have my union with the sweet Lord, all will be revealed.
Until such time the beginning of Karma or the first desire and why, will remain a mystery to me.
brahmA is ultimately responsible for all apparent action, but since the first birth of an individual jIva the responsibility for any subsequent actions within the frame of creation lies entirely with that jIva
A jIva is NOT responsible for the whole of creation, but it is entirely responsible for its own particular karma, and that is called “free will”..
I agree an individual jIva is responsible for its own karma, nor can it ever bring forth the creation but why would it choose this perpetual cycle of birth and death in preference to eternal bliss.
In advaitam there is NO mAyA, and any question of causation becomes irrelevant.
Yet it is apparent cause of creation as you say “And in advaitam (the perspective of nara) the first cause is realized as mAyA” .
Who has this realisation and why was he deluded?
Well, I have given a clear cut answer!
I seems I have a lot to learn and it is my own shortcoming and karma that I can not grasp this mystery, but I will keep plugging at it, may be one day the penny will drop.
Jai Shree Krishna
Rig Veda list only 33 devas, they are all propitiated, worthy off our worship, all other names of gods are derivative from this 33 originals,
Bhagvat Gita; Shree Krishna says Chapter 3.11 devan bhavayatanena te deva bhavayantu vah parasparam bhavayantah sreyah param avapsyatha Chapter 17.4 yajante sattvika devan yaksa-raksamsi rajasah pretan bhuta-ganams canye yajante tamasa janah
The world disappears in him. He is the peaceful, the good, the one without a second.
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