Originally Posted by
saidevo
Namaste Jaggin.
This is one of the approaches the proselyter-Christian takes towards Hindus: Vedas talk of One God, Bible talks about Jesus as the One God, so Jesus is mentioned in Vedas, why worship other false gods, come to Jesus to be in heaven! Even a cursory examination of this approach reveals that the One God spoken in Vedas and the Bible are poles apart!
The One God without a second, that is Brahman, that Vedas speak of is not the Father figure of the Bible who sits in heaven, sends his flesh-form in Jesus to the world, lets him be crucified and then let the priests take charge to impose the confused Church doctrines of inviting Jesus as the Father, the Son or the Holy Ghost to get redeemed in this birth and go to heaven. The church doctrines are confused because they spell out Jesus opportunistically as the Father, Son or Holy Ghost: who is Jesus, in this Trinity? If he is the be-all, the absolute, why should he not recognize the one God of the other religions? Why should he not let them co-exist in peace?
The Brahman of the Vedas, on the other hand, is:
• satyam, jnAnam, anantam Brahma(n) -- Taittiriya Upanishad
Here 'satyam' denotes that Brahman is the eternal Truth; 'jnAnam' denotes that Brahman is not inert but active consciousness; 'anantam' means that Brahman is not localized in Heaven but infinite.
• a-dvayam, a-dvaitami, a-dvidtiiyam -- Chandogya (6.2.1,6.2.2), Kaivalya (19,23), Brhadaranyaka (4.3.22), Mandukya (7)
That is, "Brahman is One without a second." This statements is expanded in Mandukya Upanishad mantra 7:
"It (Brahman) is not the inward awareness. It is not the outward awareness. It is not the intermediate awareness. It is not the undifferentiated mass of awareness. It is not the knowing awareness. It is not non-awareness. It is unperceivable. It is not accessible to transaction. It cannot be grasped. It is attributeless. It is not accessible to thought. It is not amenable to communication. It is the substratum of the I thought. It is the remainder of the negation (annulment) of the universe. It is changeless. It is auspiciousness. It is the nondual reality. …… That is 'AtmA'.
(na antah-prajnam, na bahih-prajnam, na ubhyatah-prajnam, na prajaana-ghanam na prajnam na aprajnam; adrshtam avyavahaaryam agraahyam alakshanam acintyam avyapadesyam ekatma-pratyaya-saaram prapancopasamam saantam sivam advaitams......sa atma)
• "Subtler than the than the subtlest, greater than the greatest." "Nearer than the nearest, farther than the farthest …… unmoving moving everywhere." -- Kathopanishad I.ii.20, I.ii.21
Brahman is not the flesh-incarnated Jesus, not the Holy Ghost or the Father God but in and beyond them all. Brahman is not just in heaven but everywhere, unmoving in nature but moving everything in the world.
• "He is all pervasive, pure, bodiless, without wound, without sinews, taintless, untouched by sin, omniscient, ruler of mind, transcendent, and self-existent." -- Isavasya Upanishad 8
• Finally, Chandogya Upanishad (6.8.7), cryptically summarizes Brahman into three words: tat tvam asi -- That You Are. And you will know it when you realize, "aham brahmAsmi" -- I am Brahman.
Therefore it is preposterous to equate the concepts of God taught in Christian or any other western religion with that of the Hinduism.
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