Hail!!!

I have decided to open this topic to analyze the infinite points of inconsistency and the differences between Sanatana Dharma and the abrahamic religions.
I have already written a lot about this topic elsewhere, but because many are those who believe that all religions are equal, I decided that it is better to explore this issue ...

We must first of all investigate the philosophical tenets of the abrahamic religions:
they define their beliefs primarily as opposed to Polytheism and Pantheism;
their "god" is only extra-cosmic, there's nothing that partake of "god"'s divinity:
The Nature and the elements are neither sacred nor divine:
the Sun, the Stars, the Moon, are only bright spots in the Sky.
The Matter is absolutely material, and animals and birds are mere brutes unless they are domesticated when they show some improvement. Animals, plants and elements have no role and they are merely for consumption and exploitation...
It is only man who is placed on a higher pedestal because "god" blew His own breath to manufacture adam, the male ancestor... Woman cannot share man's status because eve, the female ancestor, was born without the benefit of "god"'s breath being blown into it. Man is thus the best of "god"'s creation. In christianity, woman is essentially a temptress who leads man to Hell...
And it is an unpardonable folly and a cardinal sin for man to think that he shares of "god"'s divinity. The only privilege which man enjoys is to lord it over the lower creation which "god" has made for man's use and benefit. Man can exploit the material resources of the Earth in whatever way he pleases. Man can eat every bird and fish and animal for "god" has created them specifically for man's consumption...and we can see the results of this "thought":
Forests burned, whole animal species extinct, an exploit of the Earth and of the animals and of the Life itself, an exploit that has no limits ...
Instead, in the ancient religions, in the religions that really are part of Sanatana Dharma, the religions of the ancient Maya,the religion of the ancient Celts, etc.etc. the Nature is Divine, the Nature is a Great and Almighty Goddess;
obviously for the followers of abrahamic religions, however, the Nature Goddess is evil, they don't worship nor honor nor respect the Earth, our Mother ...and so they exploit the Earth as She is not divine, She is not sacred, but She is simply something created by "god" for human beings ...
for the abrahamic religions "god" has created everything, but this all is not divine, nothing is divine, only that strange "being" living in a strange patala...

These are two examples of texts of ancient Greek religion that show the Worship and Veneration of the Earth and Nature:this is Sanatana Dharma!!!

Hymn to Goddess Gaia(Earth)
"To Gaia (Earth) the Mother of All:
O Mother Gaia,
Of Gods and men the Source,
Endured with fertile,
All-destroying Force;
All-parent,
Bounding,
Whose Prolific Powers produce a store of beauteous fruits and flowers.
All-various Maid,
The immortal world’s strong base,
Eternal,
Blessed,
Crowned with every grace;
From whose wide womb as from an endless root, fruits many-formed, mature, and grateful shoot. Deep-bosomed,
Blessed,
Pleased with grassy plains,
Sweet to the smell, and with prolific rains.
All-flowery Goddess,
Centre of the world,
Around Thy orb the beauteous stars are hurled with rapid whirl,
Eternal and divine,
Whose frames with matchless skill and wisdom shine..." (Orphic Hymn 26)

Hymn to Phusis (Prakriti)
"Phusis,
All-parent,
Ancient and divine...;
Heavenly,
Abundant,
Venerable Queen,
In every part of thy dominions seen.
Untamed,
All taming,
Ever splendid Light,
All ruling,
Honoured,
And supremely bright.
Immortal,
Protogeneia (First-Born),
Ever still the same,
Nocturnal,
Starry,
Shining,
Powerful dame.
Thy feet’s still traces in a circling course, by thee are turned, with unremitting force.
Pure ornament of all the powers divine, finite and infinite alike you shine;
To all things common, and in all things known, yet incommunicable and alone.
Without a father of thy wondrous frame, thyself the father whence thy essence came;
Mingling,
All-flourishing,
Supremely wise,
And bond connective of the earth and skies.
Leader,
Life-bearing Queen,
All various named, and for commanding grace and beauty famed.
Justice,
Supreme in might,
whose general sway the waters of the restless deep obey.
Ethereal,
Earthly,
for the pious glad,
Sweet to the righteous, but bitter to the unrighteous:
All-wise,
All-bounteous,
Provident,
Divine,
a rich increase of nutriment is thine;
and to maturity whatever may spring, you to decay and dissolution bring.
Father of all,
Great nurse, and mother kind,
Abundant,
Blessed,
All-spermatic mind:
Mature,
Impetuous,
from whose fertile seeds and plastic hand this changing scene proceeds.
All-parent power,
in vital impulse seen,
Eternal,
Moving,
All-sagacious Queen.
By thee the world, whose parts in rapid flow, like swift descending streams, no respite know, on an eternal hinge, with steady course, is whirled with matchless, unremitting force.
Throned on a circling car, thy mighty hand holds and directs the reins of wide command:
Various thy essence,
honoured,
and the best, of judgement too, the general end and test.
Intrepid,
Fatal,
All-subduing Dame,
Life everlasting,
Fate,
Breathing Flame.
Immortal Fate,
the World is Thine, and Thou art all things, Architect Divine... "(Orphic Hymn 10)


This is an image of the Goddess Gaia:


Tyrannos