satsangaH: bhakti, jnAna, karma yoga
In this thread we collect practical tips from our gurus for 'sAdhana' (efforts) along the three yoga paths.
bhakti bhAvam: mind-set in devotion
(From the Tamil book 'Jagadguru's Blessed Words of Nectar', pp.9-13)
The 'sahasranAma pAda pUja' was going on in the presence of AchAryAL (Jagadguru SriSri BharatItIrtha MahaSwamigaL, currently reigning and the 36th SankarAchArya of Sri ShAradA PITham) in the house of a disciple. A fan was kept near the AchAryAL. When the 'nivedanam' was brought, he slightly turned the fan away from him. Then he called the disciple by name and said:
"All the names that come in the 'LalitA SahasranAmam' have visheSha artha (distinct meanings). Let's take the name 'aparNA' for example. When she took avatar in the name of PArvati, daughter of HimavAn, AmbAL undertook intense 'tapas' in order to get back to her Lord Shiva. During that time she also observed a formidable 'vratam' (fast) that dictated eating nothing, even an edible leaf. Wondering at her act, the Devas called her 'aparNA'--'one who does not take even a leaf'. There is also another meaning for this name.
"If we divide the name into the roots 'apa' and 'RuNa', we would get a meaning, 'one who has no obligations or debts left to pay back'. If a person recites any of the names of AmbAL, she takes it as an obligation on her part; so in order to discharge her debt she immediately blesses the devotee with her grace. Thus the name 'aparNa'--'one who has no debts' becomes most suitable to her. If we thus remember the meanings of the names recited in a pUja, our happiness doubles."
Having said this, AchAryAL ordered the disciple to continue with the pUja and turned the fan back to its old position. After the pUja was over, he blessed the people present there and started off.
That particular disciple who went to have darshan of AchAryAL later that day, told the guru: "I had the fortune of knowing the two different meanings of JaganmAtA's name 'aparNA'. Specially the second meaning coined by AchAryAL, which became my favourite."
AchAryAL: No need to give that honour to me. I am not the reason for that.
Disciple: AchAryAL remains very humble and modest.
AchAryAL: This is not a matter of being humble and modest. I told what I said with complete probity. Both the meanings I explained are found in the commentary that BhAskaraRAyar wrote for the 'LalitA SahasranAmam'.
Disciple: I have learnt several rare lessons from AchAryAL today, which includes the importance of knowing the meaning of the names chanted in a puja and then being honest in our acts. My brother pointed out to me AchAryAL's turning the fan during the puja. As the 'nivedanam' brought for AmbAL was very hot, AchAryAL turned the fan towards it so it could cool down. Since at that very moment he started talking, the people around him did not particularly notice it. Not only the 'nivedanam' was prevented from being offered to AmbAL while it was still very hot, AchAryAL also graced me with his act so that specific mistake of ours did not get any frowns from the people present. Through this incident we learn that even ordinary acts of AchAryAL can teach us many things and we could also understand the extent of AchAryAL's compassion towards his devotees.
With absolutely no rejoice over such a heap of praise, the AchAryAL said:
"When we are sitting in a puja, we should not have the thought that we are sitting before an image of God, but feel that we are in the presence of God. We don't like food that is very hot or gone bad. We also don't give it to our chosen guests who visit us. We should behave in the same manner when it concerns God. Thus, we should keep withered flowers away and offer only fresh flowers to God."
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AchAryAL's sense of humour
(From the Tamil book 'Jagadguru's Blessed Words of Nectar', pp.13-15)
Once a devotee had taken upon himself the responsibility of conducting an important festival in Shringeri. Because of the constant worry that everything should go on well, he exerted himself in the task and suffered from intense mental pressure.
AchAryAL visited the place on the evening before the day of the festival. Although he noticed the mental suffering of this devotee, he displayed no expressions about it. The devotee took AchAryAL around and showed him the arrangements, as a part of which, both of them reached the bottom of a flight of wooden stairs. The devotee told the AchAryAL, "I pray that AchAryAL kindly go up these stairs and have a look at the arrangements done there."
That was it! AchAryAL's compassion-welling face changed into an expression of intense fear! Changing his tone to the voice of a boy in panic, AchAryAL said, "What? Should I first climb up these stairs? I am not ready for such 'sAhasa khela' (daredevil sports)! You first ascend the stairs. This SwAmigaL of yours would stand here and see if you reach up safely. Only then he would commence his efforts!"
As he looked at the facial expression of AchAryAL and his caution-filled words, the devotee couldn't help but have a hearty laugh! He first climbed up the stairs, and then the AchAryAL went up. When they reached the top, AchAryAL asked him, "How do you feel now, is your mental pressure subsided?" Only then the devotee understood AchAryAL's sport that was meant to assuage his mind. He said, "My mind has now come back to its natural level", his words filled with the feeling of gratitude. AchAryAL blessed him with the advice, "Don't give scope to any mental pressure; it is not only meaningless, but very harmful too."
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रत्नाकरधौतपदां हिमालयकिरीटिनीम् ।
ब्रह्मराजर्षिररत्नाढ्यां वन्दे भारतमातरम् ॥
To her whose feet are washed by the ocean, who wears the Himalayas as her crown, and is adorned with the gems of rishis and kings, to Mother India, do I bow down in respect.
--viShNu purANam
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