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Thread: many jesus but Jesus is one

  1. #1

    many jesus but Jesus is one

    Namaste,

    of course we also accept Jesus is one form of God.
    of course the true Jesus is only one.

    but the problem is,

    many people have many explain to jesus teachings
    so jesus is also many (in the mind of different peoples)

    why christian can do such nuts things ? because the believe in false jesus.

    OM. VAJRA. VISHNUYA. SVAHA
    OM. VAJRA. GARUDA. CALE CALE. HUM PHAT


    OM. AMOGHA VAIROCANA. MAHA-MUDRA. MANI PADMA JVALA PRAVARTTAYA. HUM

    Om Saha Nau-Avatu |
    Saha Nau Bhunaktu |
    Saha Viiryam Karava-Avahai |
    Tejasvi Nau-Adhii-Tam-Astu Maa Vidviss-Aavahai |
    Om Shaantih Shaantih Shaantih ||


  2. #2
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    Re: many jesus but Jesus is one

    Quote Originally Posted by shian View Post
    Namaste,

    of course we also accept Jesus is one form of God.
    of course the true Jesus is only one.

    but the problem is,

    many people have many explain to jesus teachings
    so jesus is also many (in the mind of different peoples)

    why christian can do such nuts things ? because the believe in false jesus.
    Joh 16:13 Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.

    Not everyone is guided by the Spirit of truth. Some people think they are but are not.

  3. #3
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    Re: many jesus but Jesus is one

    Namaste,

    When Jesus said he is "the way" my interpretation of this is more of a formulaic than a ritualistic read ... in other words, to be both man and God at the same time through meditation as opposed to throwing down in a baptism rite.

    The parsing of one as One and also as many is the underpinnings of much philosophical and spirtual debate!

    ZN
    yaireva patanaM dravyaiH siddhistaireva choditA .
    shrI kauladarshane chApi bhairaveNa mahAtmanA .

    It is revealed in the sacred doctrine of Kula and by the great Bhairava, that the perfection is achieved by that very means by which fall occurs.

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