Existence of mukti-ayogyas ??
Hello members,
I have some questions regarding preachings of madhvacharya, I will be happy to get some clarification. I am quite surprised to see some preachings of tattvavaad which are not present in any other sect of sanatan dharm or even of vaishnavism. If I am not wrong tattvavaad classifies tattvas of two knd, svatantra (self existent or lord visnu) and para tantra (dependent ones). Among conscious entities, there are are two types, tadasprsta and dukhasprsta. Lakshmi devi is the only tadaprastha -That is eternally without suffering. On the other hand, dukhasprsta are of two kind, vimuktas and dukha-samstha. In dukha-samstha there is one category of mukti-yogya (who can acheive liberation) and other is of mukti-ayogya, that is those who are unfit for liberation or moksha, they are eternally to suffer in darkness.
Madhvacharya preached that mukti-ayogya beings are eternally dammed for sufferings and can never acheive moksha. . Even Lord vishnu does not change their status, and they are simply to suffer. Among mukti-ayogyas there are two categories.
1.Nitya-samsharin or those who never get out of birth and death cycle . They have to eternally suffer in birth cycle.
2.Tamoyogyas -Those who are only fit for darkness. Either they are thrown in hell for some reason or simply born in hell.
Now I will Like to seek answers to following question.
1)Did madhvacharya derived this concept logically/rationally or has he got any backing from authentic scriptures, particularly from shruti ? (I ask this question because this concept is simply against the preachings of almost all philosophies of sanatan dharm)
Last edited by isavasya; 14 June 2010 at 10:55 PM.
When the light has risen, there is no day, no night, neither existence nor non-existence; Siva alone is there. That is the eternal, the adorable light of Savitri, - and the ancient wisdom proceeded thence (Svetasvatara Upanishad IV-18). :)
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