Re: On approaches to turiya and consciousness
Pranam Atanu ji and all
Yes we have discussed this many a times, this repetition may be is off no value, so I think I must stop.
Before I do that I must clear few things. With hind sight it was presumptuous of me to suggest that sloka 15.7 was self explanatory, obviously I did not suggest that the body is sanatan, when Lord Krishna says jiva-bhutah sanatanah , he is referring eternity of some thing which is further explained in 15.7 it is interesting to note that he describe two purusha in this sloka one is perishable and other eternal and off course he himself a purushotama a clear distinction.
Eko the supreme Self is Sat Chit Anand, so I repeat my self again who is seeking the turiya stage ? That is the bit I can not get.
What is being super imposed and why and by what?
Yes Atanu if we are on the same page, its not necessary that our comprehension would be the same. If and when we reach the turiya stage I wonder who would be arguing with whom?
Jai Shree Krishna
Rig Veda list only 33 devas, they are all propitiated, worthy off our worship, all other names of gods are derivative from this 33 originals,
Bhagvat Gita; Shree Krishna says Chapter 3.11 devan bhavayatanena te deva bhavayantu vah parasparam bhavayantah sreyah param avapsyatha Chapter 17.4 yajante sattvika devan yaksa-raksamsi rajasah pretan bhuta-ganams canye yajante tamasa janah
The world disappears in him. He is the peaceful, the good, the one without a second.
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