In the Buddhist writing Amarakosha, written by the famous Amara Simha, who lived about 150 years before Shankar-acarya, the following verses about Buddha are found:
sarvajJaH sugato buddho dharmarAjas tathAgataH
samanta bhadro bhagavAn mArajil lokjij jinaH
SaDabhijJo dazabalo’ dvayavAdI vinAyakaH
mnunindrA zrIghananH zAstA muniH
All knowing, transcendental Buddha, king of righteousness, He who has come, beneficent, all encompassing Lord, conqueror of the God of Love Mara, conqueror of worlds, He who controls his senses , protector of the six enemies, possessor of the ten powers, speaker of monism, foremost leader, lord of ascetics, embodiment of splendor and teacher of the ascetics.
The above verse contains eighteen names of Vishnu Avatara Buddha including the name Sugato, and the verse below contains the seven aliases of Sakya Simha Buddha without any mention of the name Sugato.
zAkyamunis tu yaH sa zAkyasiMhaH sarvArthasiddha zauddhodaniz ca saH gautamaz cArkabandhuz ca mAyAdevI sutaz ca saH
Teacher of the Sakyas, lion of the Sakyas , accomplisher of all goals, son of Suddhodana, of Gautama’s line, friend of the entrapped ones, the son of Maya-devi.
In his commentary to Amarakosha by the learned Raghunatha Cakravarti, he made a clear distinction between the verses. To the eighteen names of Vishnu avatar, Buddha, he writes the words “astadaz Buddha”, and on his commentary for the seven aleases of Sakya Simha he writes:
“ ete sapta Zakya banhzabatirneh Buddha muni bishete”, meaning “
the next seven names starting form Sakya-muni are aliases of Buddha-muni, who was born into the Sakya dynasty.”
The learned readers can refer to the Amaraksha published by the respected Mr. H.T. Colebrooke in 1807. On pages 2 and 3 of this book the name Buddha has been explained.
The “Marginal Note” for the first 18 names, states they are names of (the son of) Ajina or Buddha and the “Marginal Note” for the later seven names states they are aliases of Sakhya Simha Buddha.
A further footnote is added to clarify the second Buddha, the Buddha of the seven names, as “the founder of the religion named after him.”
Mr. Colebroke lists in his preface
the names of the many commentaries he used as references.
Besides Raghunatha Cakravari’s commentaries he took reference from twenty-five others.
Sakhya Simha or Siddharta Buddha, received the name Gautama from his spiritual master Gautama Muni, who belonged to the Kapila dynasty. This is confirmed in the ancient Buddhist treatise “Sundarananda Carita”:
“guru gotrAd ataH kautsAste bhavanti sma gautamAH”
– meaning “O” Kautsa, because his teacher was Gautama, they became known form his family line”.
Besides the Amarakosha, highly favored by Sankar-acarya, there are other famous Buddhist texts like PrajJnA-PAramita Sutra, AStashastrika PrajJA-PAramitA Sutra, Sata-sahastrika PrajJA-paramaitA Sutra, Lalita Vistara, whose proper scrutiny reveals the existence of three categories of Buddha, namely:
- human Buddhas: like Gautama, who attain the enlightenment and become a Buddha
- bodhisattava buddhas: like Samanta Bhadraka, who were born enlightened
- Adi (original) Buddha - bhagavan
The Amarakosha stated that Lord Buddha, Vishnu’s avatara, is also known as Samanta Bhadra, whereas Gautama Buddha is a human being.
In Lalita Vistara, Ch. 21 page 17, it is described how Gautama Buddha meditated on the same spot as the predecessor Buddha:
ca dharaNImuNde pUrvabuddhAsanasthaH samartha dhanur gRhItvA zUnya nairAtmavANaiH klezaripuM nihatvA dRStijAlaN ca bhitvA ziva virajamzokAM prApsyate bodhim agryAM
The one seated on the hallowed earth on the previous Buddha’s birthplace, is on the path of voidism and renunciation . With his weapon, the powerful bow, he vanquishes the enemies of distress and illusion. Thus with wisdom he will attain the auspicious state of grieflessness and worldly detachment.
The ancient and original name of this place was
Kikata, but after Guatma attained enlightenment here it came to be known as “Buddha (Bodhi) Gaya”.
Even to the present day, the rituals of worship to the deity of Buddha at Bodhi Gaya are
conducted by a sannyasi of the Grii order belonging to the Sankar-acarya sect.
It is commonly accepted amongst these monks that Buddha-Gaya (Vishnu avatar) was a predecessor of Bautama Buddha, who came later to the original Buddha’s birthplace to practice meditation.
Lanka-avatara Sutra is a famous and authoritative Buddhist text. From the description of Buddha, which is found in this book it may be firmly concluded that he is not the more recent Sakya Simha or Gautama Buddha. In the beginning of this book we find RAvana, King of Lanka, praying first to the original Vishnu avatar, Buddha and then to the successive future Buddha.
laNkAvatAra sUtraM vai pUrva Buddha anuvarNitaM smarAmi pUrvakaiH buddhair jina-putra puraskRtaiH sUtram etan nigadyante bhagavAn api bhASatAM bhaviSyatyanAgate kAle buddhA Buddha-sutAs ca ye
Ravana, the king of Lanka, at first recited in the Totaka metre then sang the following –
“I invoke in my memory the aphorisms known as “Lanaka-avatara-sutra, compiled and propagated by the previous Buddha,
the son of Jina, and presented in this book.
Lord Buddha and his sons, who will appear in the future, as well as
Bhagavan (Ravana was a worshiper of Siva), will continue to instruct all form this book.”
Here Ravana speaks of Bhagavan Buddha, the son of Jina, a Vishnu avatara.
The fact that
Buddha, the son of Jina is a Vishnu avatara is confirmed in Bhagavata Purana 1.3.24
tataH kalau sampravRtte sammohAya sura-dviSAm buddho nAmnAJjana-sutaH kIkaTeSu bhaviSyati
Then in the beginning of Kali-yuga, the Lord will appear as Buddha,
the son of AJjana, in the province of Gaya, just for the purpose of
deluding those who are envious of the faithful.
Sridhara Svami writes in his authoritative commentary to this verse:
Buddha avartAramAha tata iti aJjanasya sutaH ajina suta it pAThe ajino’pi sa eva kIkaTeSu madhe gayA-pradeze
The words “tataH kalau…” describe Vishnu’s avatara Buddha as the son of AJjana. Ajina in the word “ajina sutaH” actually neans “AJjana” Kikata is the name of the district of Gaya.
The monists, either by mistake or some other reason, regard Sridhara Svami as belonging to their sect and persuasion, although only Vaishnavas write commentaries to Bhagavata Purana.
Lord Buddha also finds repeated mention in the revealed scripture, like ViSNu PurANa, VAyu PurANa and Skanda PurANa.
The Buddha mentioned in DevI BhAgavat, a more recent text and in Sakti Pramoda refers to SAkya SiMha not to Vishnu Avatara.
Sakya Simha was born in Kapilavastu, and Lord Buddha appeared in Kikata, which is now famous as Bodhi-Gaya.
Sakya Simha or Gautama Buddha’s father was known as Suddhodana, while his mother was Maya-devi, this is all accepted historical fact.
He cannot be mistaken with Lord Buddha, which is described as the son of AJjana in the vedic literature , and in the Buddhist literature as the son of Jina
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