Re: KRshNa-VishNu Tattva
Jai Sri Krishna!
Originally Posted by
smaranam
RamanujAchArya explains relationship between jiva and NArAyaN as Sharira-SharirI. Jivatma is AtmA of deha, NArAyaN is Jivatma's AtmA (Atma of AtmA), SharirI. Lord Chaitanya says, KRshNa is the antaryAmi of that antaryAmi. He is the AtmA of that NArAyaN (Kshirodakshayi VishNu) also, in the heart of the jiva. This is KRshNa of Golok-VRndAvan.
om namo bhagavate vAsudevAya ~
Do I understand it correctly that the philosophies of Ramanujacharya's VishishtAdvaita and Lord Chaitanya's Achintya BhedAbheda have only subtle differences between them? That is, VishishtAdvaita says everything is Brahman yet we are part of Brahman, not Brahman Itself as Advaita says; Achintya BhedAbheda says we are inconceivably one yet different from Krishna (Brahman). They sound similar to me.
śivasya hridayam viṣṇur viṣṇoscha hridayam śivaḥ
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